<?xml version="1.0" encoding="utf-8"?>
<?xml-stylesheet href="/xsl/rss.xsl" type="text/xsl" media="screen"?>
<!--åå®¢åå«æ¥å¿ï¼æ¯äºèç½ä¸ä¸ç§ä¸ªäººä¹¦ååäººéäº¤æµçå·¥å·ãéè¿åå®¢è®°å½ä¸å·¥ä½ãå­¦ä¹ ãçæ´»åå¨±ä¹çç¹æ»´ï¼çè³è§ç¹åè¯è®ºï¼ä»èå¨ç½ä¸å»ºç«ä¸ä¸ªå®å¨å±äºèªå·±çä¸ªäººå¤©å°ãå»ºç«åå®¢ï¼æå©äºä»äººå¨äºèç½ä¸æ´å¥½å°è®¤è¯æ¨ï¼ä¹æå©äºæ¨æ´å¥½çåå«äººäº¤æµãåå®¢ä¸çæ¯ä¸ä¸ªå¼æ¾åå±äº«çä¸çãæçåå®¢ç±æçå¬å¸å¼åï¼ç®åæ¯åè´¹æå¡ã--> 
<rss version="2.0" 
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:ppp="http://blog.sohu.com/ppp/"
	>

	<channel>
		<title>tianboo的blog</title>
		<link>http://blog.sohu.com/people/tianboo/</link>
		<description><![CDATA[tianboo的blog]]></description>
		<pubDate>Sun, 10 May 2009 12:02:41 +0800</pubDate>
		<ppp:ebi>95eb834792</ppp:ebi>
		<generator>搜狐博客</generator>
		<image>
			<title>http://blog.sohu.com</title>
			<url>http://js.pp.sohu.com/ppp/blog/images/common/logo_150_60.gif</url>
			<link>http://blog.sohu.com/</link>
			<width>100</width>
			<height>43</height>
			<description>搜狐博客</description>
		</image>
		<item>
			<title>我最近喜欢的书</title>
			<link>http://blog.sohu.com/people/tianboo/116075665.html</link>
			<comments>http://blog.sohu.com/people/tianboo/116075665.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Sun, 10 May 2009 12:02:41 +0800</pubDate>
			<category>建筑与城市</category>
			<guid>http://blog.sohu.com/people/tianboo/116075665.html</guid>
			<description><![CDATA[<p>路易斯.l.康的建筑空间构成</p>
<p>折纸建筑.茶谷正洋.中国电力出版社.22 元;16.8元;23.8元.共三本.</p>
<p>sketchup草图大师高级建模与动画方案实例详解.电子工业出版社.69.8元.2dvb<br />中国空间.杨茳善 李晓东.中建工.38元</p>
<p>建筑快题设计与手绘表现.李国光.郭惠君编著.中国电力出版社.58元.</p>
<p>图解人类景观-环境塑造史论.刘滨谊主译.同济大学出版社.148</p>
<p><br />东南大学建筑学院建筑系一年级设计教学研究.设计的启蒙.东南大学建筑学院编.中建工.46元</p>
<p><br />路易斯&middot;I&middot;康(在建筑的王国中)/国外建筑与设计系列(国外建筑与设计系列)(Louis I.Kahn:In the Realm of Architecture) <br />作者:(美)布朗宁 (美)龙&nbsp;&nbsp; 译者:(美国)戴维&middot;B&middot;布朗宁等著 马琴&nbsp;&nbsp; </p>
<p>现代建筑：一部批判的历史 <br />作者:肯尼斯&middot;弗兰姆普敦&nbsp;&nbsp; 译者:张钦楠&nbsp;&nbsp; 编者:(美国)肯尼斯&middot;弗兰姆普敦&nbsp;&nbsp; </p>
<p>建筑物与像--远程在场的影像逻辑 <br />编者:赵和生&nbsp;&nbsp; </p>
<p>住宅读本 <br />作者:(日本)中村好文&nbsp;&nbsp; 译者:林铮&lt;岂页&gt;&nbsp;&nbsp; </p>
<p>意中的建筑.空间品味卷 <br />作者:(日本)中村好文&nbsp;&nbsp; 译者:林铮顗&nbsp;&nbsp; </p>
<p>意中的建筑.美学修养卷 <br />作者:(日本)中村好文&nbsp;&nbsp; 译者:林铮顗&nbsp;&nbsp; </p>
<p>幸福的建筑 <br />作者:(英)阿兰&middot;德波顿&nbsp;&nbsp; 译者:冯涛&nbsp;&nbsp; </p>
<p>后身体(文化权力和生命政治学)/话语行动译丛 <br />编者:汪民安 陈永国&nbsp;&nbsp; </p>
<p>这个是dvd：<br />为中国而设计西方建筑大师与中国当代建筑(9DVD) 导演:习昆 郑英伟 刘瑛 侯晔&nbsp;&nbsp; </p>
<p>建筑的艺术观 译者:(美)史坦利&middot;亚伯克隆比著 吴玉成&nbsp;&nbsp; </p>
<p>路易斯&middot;I&middot;康:秩序的理念 作者:(瑞士)加斯特 50元&nbsp; </p>
<p>赖特景观.建工出版社.59元</p>
<p>黑川纪章 城市设计的思想与手法.建工.56元<br /></p>]]></description>
		</item>
		    
		
		<item>
			<title>喜欢的几本书</title>
			<link>http://blog.sohu.com/people/tianboo/116075280.html</link>
			<comments>http://blog.sohu.com/people/tianboo/116075280.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Sun, 10 May 2009 11:54:15 +0800</pubDate>
			<category>建筑与城市</category>
			<guid>http://blog.sohu.com/people/tianboo/116075280.html</guid>
			<description><![CDATA[<p>现代建筑<br />作　　者： （意）塔夫里 等编<br />出 版 社： 中国建筑工业出版社<br />出版时间： 2000-6-1 <br />I S B N ： 9787112037452 </p>
<p>Italian Cities and Landscapes <br />an architect's sketchbook<br />William H.Fain,JR.<br />published in the United States of America in 2007 by Balcony Press&nbsp; </p>
<p>A World History of Architecture <br />作者:Marian Moffett&nbsp;&nbsp;&nbsp;<br />&nbsp;</p>
<p>街道与广场(第2版)(国外城市设计丛书) <br />作者:(英国)克利夫&middot;芒福汀&nbsp;&nbsp; 译者:张永刚 陈卫东&nbsp;&nbsp; </p>&nbsp; 
<p><span>When one travels and works with visual things&mdash;architecture, painting or sculpture&mdash;one uses one's eyes and draws ,so as to fix deep down in one's experience what is seen. Once the impression has been recorded by the pencil, it stays for good&mdash;entered, registered, inscribed. The camera is a tool for idlers, who use a machine to do their seeing for them. To draw oneself, to trace the lines, handle the volumes, organize the surface...all these means first to look, and then for observe and finally perhaps to discover...and it is then that inspiration may come. Inventing, creating, one's whole being is drawn into action, and it is this action which counts. Others stood indifferent &mdash;but you saw!<span style="mso-spacerun: yes">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span></span></p>
<p><span><span style="mso-spacerun: yes">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span></span><span style="mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">&mdash;&mdash;</span><span> LE CORBUSIER, <em><span style="FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体">Creation is a Patient Search</span></em>,1960</span></p>
<p><span>As Louis I Kahn observed &ldquo;The more one looks, the more one will come to see.&rdquo;</span></p>
<p><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</span><span style="mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">&mdash;&mdash;</span><em><span style="mso-bidi-font-family: 宋体">Italian Cities and Landscapes</span></em><span style="FONT-FAMILY: 'Times New Roman'; mso-bidi-font-family: 宋体">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; an architect's sketchbook<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; William H. Fain, J R.<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;published in the United States of America in 2007 by Balcony Press</span></p>
<p><span>Looking at drawing, in the final analysis, bring within our sight all the wonderfully liberatory, crucially social and particularly historical aspects of architecture as a craft, a profession, and an intellectual calling. It reminds us of architecture&rsquo;s possibilities, and its limits: its capacity for experiment and its potential for exclusivity; its spiritual generosity and its institutional parsimony. Looking at drawing allows us to see, as all good drawing should, the image of itself and of its maker in all their complexity and nakedness. Most of all, looking at drawing allows us to join the making of architecture with the architecture of its making.</span></p>
<p><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</span><span style="mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">&mdash;&mdash;</span><span> EDWARD ROBBINS, <em><span style="FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体">Why Architects Draw</span></em>, 1994</span></p><br />]]></description>
		</item>
		    
		
		<item>
			<title>2008年下半年-自己的忙乱行程</title>
			<link>http://blog.sohu.com/people/tianboo/116075150.html</link>
			<comments>http://blog.sohu.com/people/tianboo/116075150.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Sun, 10 May 2009 11:52:05 +0800</pubDate>
			<category>行程与旅程</category>
			<guid>http://blog.sohu.com/people/tianboo/116075150.html</guid>
			<description><![CDATA[<p>20080905 明故宫遗址与东华门遗址<br />20080907 玄武湖公园<br />20080909 南京图书馆和南京1912<br />20080914 中秋登钟山<br />20081011 鸡鸣寺<br />20081012 南京国际展览中心<br />20081019 南堡和奥体中心<br />20081025 狮子山石头城一路水岸<br />20081102 梅园新村和大屠杀纪念馆及莫愁湖<br />20081108 城墙展馆与白马公园<br />20081115 南京城市规划馆和玄武湖再游<br />20081121 瞻园和贡院<br />20081015 南京大学<br />20081214 南理工和灵谷寺</p>
<p>20080925拙政园和苏州博物馆<br />20080926木渎严家花园-羡院<br />20080927上午游览网师园下午抵上海，晚上看外滩<br />20080928陆家嘴金茂顶层和东方明珠塔上<br />20080929豫园和淮海路<br />20080930规划展示馆和外滩傍晚以及南京路夜景<br />20081001上海博物馆<br />20081002市民广场北极飞川<br />20081003总统府<br />20081004中山陵<br />20081005雨花台和夜秦淮<br />20081006夫子庙<br />20081007明孝陵和植物园</p>
<p>20081010 欧洲建筑保护的报告<br />20081023 模糊边界<br />20081024 景观先行<br />20081025 放飞思维<br />20081027 韦钰院士讲座<br />20081103 西安古城保护与发展&mdash;&mdash;和红星<br />20081105 南京与罗马古城保护与利用展览<br />20081107 南京罗马城墙比较研究国际研讨会<br />20081111 历史建筑修复<br />20081124 南大&mdash;董豫赣国际化背景下特色的中国园林<br />20081211 藤本壮介讲座</p>
<p><br />20081016 王建国老师上午讲课和晚上报告<br />20081017 听课葛明的建筑理论课<br />20081023 城市设计-王建国<br />20081105 仲老师讲课-已有ppt<br />20081120 古典亭榭小品设计<br />20081208 陈薇园林第三讲<br />20081212 近现代建筑史课-已有ppt</p>
<p>&nbsp;20081023 东南大学学生测绘展<br />20081112 仲老师讲课-已有ppt和韩国学生作业<br />20081124 Walking through Le Corbusier<br />20081104 翻拍苏州园林<br />20081214 PETS5 考试南京大学</p>]]></description>
		</item>
		    
		
		<item>
			<title>Chinese villages and their sustainable future  （2）</title>
			<link>http://blog.sohu.com/people/tianboo/105173836.html</link>
			<comments>http://blog.sohu.com/people/tianboo/105173836.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Tue, 25 Nov 2008 20:44:03 +0800</pubDate>
			<category>建筑与城市</category>
			<guid>http://blog.sohu.com/people/tianboo/105173836.html</guid>
			<description><![CDATA[&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 抄录一篇在图书馆数据库里的文章，是关于中国农村问题的国际项目的总结性文章，供大家参考之二<br /><strong>6. Inter-disciplinarity</strong><br />The research architecture supported not only multi-disciplinary co-operation but also developed multiple methodological tools for the inter-disciplinary generation of knowledge. The consortium was considered as a sort of &ldquo;learning organisation&rdquo; where the generation of knowledge is a common endeavour. Therefore, the co-ordinator assembled a set of techniques that can be used in similar circumstances. The project's communication architecture with its Sino-European character established tools that help to recognise systemic and recursive coherence within the villages, like the future sentences for each village described above, the innovative concept of future images, mind mapping, inter-disciplinary poster-making, a systemic structure constellation approach or matrix methods for future mapping.<br />Such concentration of results based on the needs for face-to-face communication is a useful tool in order for the researchers, with their diverse backgrounds, to come up with integrated results. These methods also served as vehicles for the exchange of ideas, concepts and input from the researchers to the villagers and vice versa. 
<p><br /><strong>7. The sustainability approach: future scenarios for the village</strong><br />In the rapidly changing Chinese context, the SUCCESS project developed future scenarios for sustainability-oriented rural settlements. From proto-sustainable to contemporaneous sustainable village systems&mdash;the SUCCESS process supported an emerging future, respecting human needs combined with the needs of nature. The concept of sustainability can be traced back to Chinese tradition. In ancient Chinese texts on ethical attitudes of human to natural resources and to the future of both, nature and humans-as part of nature&mdash;can be integrated into the contemporary discourse on &ldquo;sustainability&rdquo;, with focus on Confucians and Taoist texts as well as pre-Han period &ldquo;environmental laws&rdquo;. Therefore, the persuasive moral dimension of historical experience and ancient good governance practice should have a certain impact on the evaluation of contemporary and possible future scenario building for a &ldquo;sustainability-oriented&rdquo; treatment of natural resources and the application in techniques and methods in the context of a growing interdependent globalising economic and political environment.<br />Both Chinese and European researchers found a common knowledge base in the definition of sustainability proposed by the SUCCESS scientists Dumreicher and Levine and made their sustainability analysis according to this operational definition. In this way, the definition served as a final cross-disciplinary analysis tool (see above).<br />This approach opened the discourse to the emergence of sustainable city-regions that use as components, tools, disciplines and methods, those sustainability-oriented means that can be implemented as the building blocks of sustainability for an integrated development of human settlements. This can be a major step in developing the theoretical framework for the forthcoming global sustainability discussion where Europe as well as China will be important players.</p>
<p><br /><strong>8. Project management design: interdisciplinary case studies</strong><br />The SUCCESS project case study approach can be summarised briefly as follows:<br />&bull; Common field study visits of the whole research team in all 7 selected villages.<br />&bull; Integration conferences with innovative methodologies for inter-disciplinarity.<br />&bull; Implementation of 7 local sustainability.<br />&bull; Official selection of 3 of the case study villages as ecological model villages.<br />&bull; Systemic approach allowing for numerous feed back loops, including presentations of systemic research results to the villagers, to local government agencies and to the scientific community.<br />In addition to this general approach, a modular procedure was adopted to field study visits and subsequent work in the SUCCESS project. The modules covered the following topics:<br />&bull; Ecology.<br />&bull; Economy.<br />&bull; Socio-cultural patterns.<br />&bull; Built environment: buildings and semi-public space.</p>
<p><br /><strong>9. Module ecology</strong><br />The central question for sustainable development in rural areas of China is how to organise the transition from the existing situation to a country that is part of a global economy. Sustainable solutions have to be adapted to the particular regional characteristics and with harmonised development of small- and medium-sized urban centres. Migrations from villages to regional urban centres will empower regions to support the transition processes and to prepare themselves for the necessary framework conditions. A strategy of &ldquo;diverse regional flowers&rdquo; will also enhance the capacities of China to solve future challenges. Key challenges are the education of people and the interactions between &ldquo;bottom-up&rdquo; and &ldquo;top-down&rdquo; approaches for governing the processes.<br />The traditional strong link in China between climate, local qualities and building, between bio climates and planning, is actually under stress. Learning from the past could give insight in those traditions, combining them with the emerging know how from Europe and the US.<br />The module ecology performed critique of the existing environmental situation in the Chinese rural areas. Improved water distribution among households, agriculture and industry seems to be inevitable. The sanitary situation is also unsatisfactory. In many villages, the main problem is the unsustainable use of water resources in the whole region. This problem cannot be solved for a single village but needs a master plan involving the whole province and adjacent regions. All villages face a growing waste problem. While, in the past, all waste could be composted and used on the fields, a growing share of persistent and toxic materials will cause long term problems if no proper waste management can be organised. There seems to be a high potential for renewable energy use; some practical results form SUCCESS show the feasibility of renewable energy policies.</p>
<p><br /><strong>10. Module economy</strong><br />The SUCCESS project has attracted the attention of the Chinese Science and Technology Ministry (MOST) because of the &ldquo;participatory rural development&rdquo; speciality of the SUCCESS project. The village Xiao Qi has been selected by MOST as the candidate model project of Sino-European Union science and technology co-operation. The feeling of ownership expressed in the villages will be quite high and translated into more effective maintenance regimes for the assets created in future development.<br />The future could be a multi-functional agriculture. Food safety should be the major ambition in Chinese agriculture delivering healthy food (not burdened with chemicals) and, at the same time, leaving an intact natural environment. The cultural landscape should become a value in Chinese society and farmers operating an agriculture that preserves natural structures could become the keepers and &ldquo;architects&rdquo; of an attractive landscape. Agriculture with gentle tourism, based on good practice in Europe and on similar programmes in China like &ldquo;Nung jia le&rdquo;, can be a fruitful combination even for remote villages. Attractive regions and a diverse landscape with rich vegetation, typical regional products and a vital socio-cultural rural life will be in great demand in the future, as the Chinese urban population will also look for places outside the cities for relaxation. A multi-functional agriculture, which could stabilise social and ecological structures in rural areas, needs to find approval by the public; it also rewards and needs to be reflected in supporting political measures. These should become manifest in fair prices for organic food and financial support for farmers in terms of subsidies, subventions and state-aided credits.<br />A &ldquo;better-off life&rdquo; for farmers and the rural population will be achieved through state intervention in the form of agricultural subsidies, price regulation or production quotas, through larger farm sizes and through the promotion of high-quality labour-intensive agricultural products.<br />For the present in China, the focus might be directed on at least five aspects for a village developing in a sustainable way: scientific planning, sustainability in economy development, preservation of the social culture and architecture style, intensive utilisation of resources, life-long learning of farmers. &ldquo;Future village&rdquo; means that it is a place which can support people's life within sustainability, which not only includes the material sphere, such as natural resource utilisation, environmental improvement and landscape protection but also the non-material sphere, such as folk arts, traditional dancing and socio-cultural integrity supported by the built environment. The experience of the SUCCES study showed that there is a manifest potential for such a development, provided these future perspectives get the support not only form the village and its political entities, but also from high level administration.<br />Concerning the future for economic regional development, a number of important recommendations can be made. In particular, support for stronger communication and organisation between villages in a regional context can encourage the development of new ideas and innovation as well as strengthening of power relations from the small villages vis-a-vis the big conurbations or big enterprises. Such a regional network will encourage villagers to get economically active in a pro-active way taking responsibility for the social and natural environment of their villages. The well-introduced monthly and yearly regional markets can serve a first basis for these networks.</p>
<p><br /><strong>11. Module socio-cultural patterns</strong><br />This module generated a differentiated picture to the following the essential questions:<br />&bull; How does the local and neighbouring urban population want to live in the future?<br />&bull; What is the perception of the quality of life in the Chinese villages?<br />&bull; Can the answers to these questions be brought in line with a sustainability approach?<br />In the theoretical results, a link was found between social and spatial aspects of sustainability. The village is not a static entity but a dynamic one that undergoes constant rapid changes in housing, working conditions and modernisation, in general. In this module, 7 fields of spatial and social conditions were considered as a societal basis for future action towards sustainability:<br />1. &ldquo;Me&rdquo;&mdash;the human body: Individual safety and integrity, self-respect, health and medical care.<br />2. &ldquo;This is my house&rdquo;&mdash;the house with the inner courtyard: right to have a family and a social network supporting the human being and infrastructure of the house.<br />3. &ldquo;This is my street&rdquo;&mdash;the village with its streets, shops, public spaces, school, temples, meeting squares and family trees; positioning and living in a given community; challenge for education, information and cultural identity as well as assuming responsibilities for other people; neighbourhood-mobility.<br />4. &ldquo;The Village border&rdquo;&mdash;the edge of the village, the spatial &ldquo;in-between&rdquo;: the challenge to test new activities within a community, osmotic space of possibilities between inside and outside.<br />5. &ldquo;The village and the region&rdquo;: the village as a part of the broader regional community with chances for urban&ndash;rural partnership and mobility into the region with public transport systems.<br />6. &ldquo;The National Chinese territory&rdquo;: visibility and traceability of national rules and regulations, negotiation process between the traditional Yin-Yang rules into modernity and the shared worldview.<br />7. &ldquo;The Globe&rdquo;: accepted place and role in the world community, raising uncertainty.</p>
<p><br /><strong>12. Module built environment</strong><br /><strong>12.1. Energy</strong><br />The results show significant differences between villages, even within this small sample of seven villages. These differences are due to a combination of diverse factors including the economic wealth and development of each village as well as its location and specific circumstances. In the majority of instances, the domestic sector dominates delivered energy consumption (fuels and electricity obtained by the villagers to provide basic thermal comfort, light, services, etc.). The industrial, commercial and transport sectors can be significant causes of energy demand depending on local circumstances. In relative terms, the agricultural and administrative sectors have low impact on energy demand. Within the domestic sector, cooking, water heating and space heating account for the greatest contribution to total delivered energy consumption. Whilst local climate conditions play some part in the demand for space heating, other considerations, such as economic wealth and access to suitable fuels, are important. Although primary energy consumption (an indicator of energy resource depletion) and CO2 emissions (a key factor in global climate change) generally reflect estimated delivered energy consumption, local differences in the sources of fuels and electricity can modify actual results. This emphasises the need to take into account all relevant local factors when attempting to evaluate the representative magnitude and pattern of primary energy consumption and CO2 emissions for individual villages.<br />Assessment of baseline delivered energy demand, primary energy consumption and CO2 emissions provided the foundation for investigations into potential energy efficiency improvements and the utilisation of local renewable energy sources. Substantial energy savings were found to be possible, especially in relation to space heating and cooking where cleaner and safer equipment and energy sources could be used. It was noted that thermal insulation and natural cooling for existing and new housing would provide significant benefits, particularly when incomes rise and artificial space heating and air conditioning are wrongly regarded as the only practical means to achieve acceptable levels of thermal comfort when it is too cold or too hot, respectively. It was established that all villages have significant renewable energy potential, the specific details of which depend, obviously, on local circumstances. Relevant technologies, which were identified, included biomass energy (biogas, energy crops and wood), hydropower, and passive and active solar energy. Combining these with energy efficiency improvements would enable substantial cumulative reductions in primary energy consumption (71&ndash;96%) and CO2 emissions (84&ndash;98%) to be achieved.<br />The work carried out in the villages and the proposals made resulted in an increased commitment to sustainable development practices through improved awareness of how energy systems affect the lives of the villagers. These changes were noted both within the study areas and the surrounding districts and through a wider commitment by decision-makers to develop an improved lifestyle by means of &ldquo;sustainability-oriented&rdquo; energy development.<br /><strong>12.2. Urban design: a modelling process<br /></strong>The systems model investigated the village metabolism. One of the contributions and findings of the sustainability-oriented urbanistic research was the development and implementation of a systems dynamics modelling programme through which the villagers could come to understand the metabolism of their individual family's lifestyle and economy as well as the village's sustainability-oriented metabolism and the relationships between the two. Through such a multiple scenario negotiation and modelling process, villagers would be able to ask many &ldquo;what if&rdquo; questions about the future of their village and determine, with relatively little outside assistance, how to both work with their families and village on a sustainable basis and at the same time increase their living conditions and life possibilities.<br /><strong>12.3. Semi-public space: the Chinese courtyard as a living space and its vernacular architectural form<br /></strong>The Chinese courtyards play a vital role for co-living and for socio-economic activities. It is an architectural framework for day-to-day-life that combines living and working. Diverse semi-public space is good at using local materials and realising the ideal solution in terms of local resources, social life, rural economy and local architecture pattern. Semi-public space is a long-term developing process relating to the social pattern of the community in the village which links the public and private life of farmers. Because of the special social structure of Chinese villages, semi-public space provides the basis for public communications among the farmers, especially in old villages. Semi-public space as a transition space from &ldquo;public to private&rdquo; creates a relaxed and lively atmosphere in the village &ldquo;space structure&rdquo;. Moreover, with changes in the social pattern of the villages, some new functions are being created for public activities, which lead to a more open and vivid communication atmosphere. Compared to most old villages, newly built villages lack of rich semi-public space because of the function-oriented designing process. Therefore, the challenge for urbanistic development of villages is how to preserve the current diverse semi-public space system and adopt it to the modern life in the villages with the participation of villagers.<br /><strong>12.4. Upgrading Chinese traditional rural housing</strong><br />The SUCCESS team was impressed by the diversity of local buildings in rural areas. Choosing convenient local material, further developing local technology and local building tradition are the three important steps for localising a process at the scale of the village, at the same time providing examples for replicability. Building a house is a social activity in China: usually, all the family members and many neighbours or friends and relatives will be involved in the building process in a village. So, it is not only a building activity but also a social and non-monetary economic activity, exchanging working hours without money. Moreover, the designers and builders are the users of the house, so it is a well-informed process throughout the whole duration of the building work.<br />Based on this understanding, it was realised that, in order to keep up a long-term sustainable building process, the architects should follow a participatory way to explore various and complex factors and seek to balance the conflicts between urbanisation and preservation. When facing the big influence of the Chinese urbanisation process to the rural building process, it is necessary to discuss with the villagers how to upgrade their local houses to a modern life with respect to the current cultural landscape in the village and to re-animate the local housing system.<br />An example of this is the public bathhouse for the village of Xia Futou, a concept that was developed together with the Dumreicher, Kolb and Marschalek, the social scientists of Oikodrom, and with the two architects Bouillot and Levine. The participatory process for discussing the way to build, manage and maintain such a public bathhouse was initiated and is expected to continue even after the SUCCESS project&mdash;and after the actual building process.</p>
<p><br /><strong>13. Replicability and life after the project</strong><br />Overview of benefits and successes during the study period:<br />&bull; An understanding that simple changes in lifestyle offer massive potential for the improvement of the quality of life of the residents and the wider environment.<br />&bull; A realisation that many aspects of the &ldquo;traditional&rdquo; Chinese lifestyles are sustainable and &ldquo;modern&rdquo; in their desires and effects with regards to sustainability and environmental impact.<br />&bull; Improved awareness of how energy consumption affects the lives of the villagers.<br />&bull; Villagers were given the knowledge that, in many cases, the movement towards what is seen as a &ldquo;modern&rdquo; lifestyle has implications, which may reduce rather than enhance the sustainability of village life.<br />Dissemination is important for the potential replicability of the SUCCESS project approach. Key dissemination activities were facilitated by the &ldquo;exhibition on the move&rdquo; and the video films produced during the course of the SUCCESS project. Articles on the villages were published in the local Chinese media (both in print and on television). There were also visits from local and regional officials. At the research level, results have been presented at numerous international conferences (see annex list of international presentations).<br />The Project inspired a professional documentary film &ldquo;Jeder Siebte Mensch&rdquo; by Ina Ivanceanu and Elke Groen, which was selected by the prestigious Film Festival Viennale presented on October 24, 2006, in Vienna.</p>
<p><br /><strong>14. Conclusion</strong><br />This article gives an overview to the SUCCESS project, with a specific approach to sustainability embedded in a project framework of four modules, along the scientific areas: ecology, economy, socio-cultural, and architecture, applied on seven Chinese villages, within a transdisciplinary research setting. The aim of the project was to develop scenarios of a sustainable future for Chinese villages, and raising the question whether the village can persist into the future. Based on the findings from the field surveys and results of data analysis the research team formulated &ldquo;Recommendations for achieving Sustainable Development in China's Rural Communities&rdquo; (Beijing 2005), which were presented on the final SUCCESS conference in Beijing 2005. These recommendations emphasise the importance of focussing on the rural communities in future and include concrete recommendations from all modules.</p>
<p><br /><strong>References</strong><br />Dumreicher and Kolb, 2005 Dumreicher, H., Kolb, B., 2005. The definition of sustainability in the view of social science, seven Chinese villages and their potential for a sustainable future. In: Dana K.R., Habib H.M. (Eds.), Environmental Sustainability: The Challenge of Awareness in Developing Societies, Proceedings of PLEA, Passive and Low Energy Architecture, Lebanon, vol. 2, NDU Press, November 13&ndash;16 (presentation+publication), pp. 921&ndash;926.<br />Dumreicher, 2005 Dumreicher, H., Knoflacher, M., Kolb, B., Kopcsa, A. (Eds.), 2005. Von der Information zum Wissen, Die Forschungslandschaft der Nachhaltigkeit aus bibliometrischer und hermeneutischer Sicht, Das Beispiel &ouml;sterreichischer Kulturlandschaftsforschung, Koordinationsstelle der Kulturlandschaftsforschung &Ouml;sterreich, bm:bwk, Wien, CD, ISBN:3-85224-118-9.<br />Levine et al., 1999 Levine, R.S., Dumreicher, H., Radmard, T., Yanarella, E.J., 1999. The sustainable city of the 21st century: Westbahnhof, Vienna&mdash;theory and practice. In: XXth UIA Proceedings, Beijing, China, pp. 68&ndash;72.<br />SUCCESS Consortium, 2005 SUCCESS Consortium, 2005. Recommendations for Achieving Sustainable Development in China's Rural Communities, Beijing, April.<br />Annex<br />SUCCESS overall project presentations<br />Dumreicher, H., 2005. SUCCESS&mdash;a sustainable future for Chinese villages, scientific summary. In: International Conference on Sustainability, Jinma Hotel, China Agricultural University, Beijing, April 22.<br />Dumreicher, H., 2006. SUCCESS&mdash;a sustainable future for Chinese villages. International Symposium &ldquo;Chinese Villages and their Sustainable Future&rdquo;, University of Natural Resources and Applied Life Sciences, Vienna, January 16.<br />Dumreicher, H., 2006. Oikodrom stadtplaene, Nr. 28, Vienna.<br />Dumreicher, H., Lu, H., Levine R.S., 2006. A Sustainable Future for Chinese Villages and Towns. Tsinghua University, Beijing, April 12.<br />Dumreicher, H., 2006. Chinese villages and their sustainable future: The EU-China-Research Project &ldquo;SUCCESS&rdquo;. In: Conference Proceedings, The Twelfth Annual International Sustainable Development Research Conference, Hong Kong, April 6&ndash;8.<br />Liu, Y., 2005. Introduction of the China-EU Project on sustainable development for Chinese rural communities. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Pr&auml;ndl-Zika, V., 2006. Chinese Villages and their Sustainable Future-SUCCESS&mdash;Sustainable Users Concepts for China Engaging Scientific Scenarios at Minister Counsellor Science &amp; Technology, European Union Delegation in Beijing, April 6.<br />Pr&auml;ndl-Zika, V., 2006. Chinese Villages and their Sustainable Future-SUCCESS&mdash;Sustainable Users Concepts for China Engaging Scientific Scenarios, Ministry of Agriculture Beijing (MOA), April 7.<br />List of international presentations of results of the SUCCESS Project, as of June 2007<br />Bouillot, J., 2005. In: Climatic impact on design and planning. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Dalkmann, H., 2005. Mobility and living conditions in Chinese rural areas. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Dalkmann, H., 2006. Sustainable mobility: pathways for rural China from an European perspective. International Symposium &ldquo;Chinese Villages and their Sustainable Future&rdquo;, University of Natural Resources and Applied Life Sciences, Vienna, January 16.<br />Dumreicher, H., Kolb, B., 2005. The definition of sustainability in the view of social science, seven Chinese villages and their potential for a sustainable future. In: Dana K.R., Habib, H.M. (Eds.), Environmental Sustainability: The Challenge of Awareness in Developing Societies, Proceedings of PLEA, Passive and Low Energy Architecture, Lebanon, vol. 2. NDU Press, pp. 921&ndash;926, November 13&ndash;16 (presentation+publication).<br />Dumreicher, H., Kolb, B., 2006. China: Place as a Social Space: Seven fields of Encounter. Chinese University, Hongkong, April 7.<br />Dumreicher, H., Kolb, B., 2006. Architecture and Social Science: Seven Fields of Encounter. Zhengzhou University, Henan, April 16.<br />Dumreicher, H., Kolb, B., 2006. My house, my street. In: IAPS Conference, Alexandria, September 11&ndash;15.<br />Huang, J., He, J., 2005. Traditional culture and modern economy. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Huang, J., 2005. Sustainability under the local eco-cultural niche: case study in Du Jia, Presentation, Shanghai Academy of Social Sciences, Shanghai, April 25&ndash;26.<br />Kolb, B., 2006. Social sustainability in Chinese villages. International Symposium: Chinese Villages and their Sustainable Future, University of Natural Resources and Applied Life Sciences, Vienna, January 16.<br />Kolb, B., 2006. The photo interview: a participatory method of visual sociology, In: Presentation on the Third Mid-term Conference of the European Sociological Association, Qualitative Methods Research Network: Advances in Qualitative Research Practice, Cardiff University, Wales, UK, September 4&ndash;6.<br />Levine, R.S., Hughes, M., Mather, C.R., Dumreicher, H., Lu, H., 2005. The proto-sustainable Chinese village as generator of the future Chinese City. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Liu, Y., Zhou, X., 2005. The sustainable future of Chinese rural communities in the social-economic perspective, Report on participatory social-economic analysis. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Lu, H., 2005. Real or ideal? Public Bathhouse leads the way to a sustainable community. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Lu, H., 2006. The role of participatory in the upgrading and preservation process of the vernacular architectures. In: Twelfth Annual Sustainable Development Research Conference, April 6&ndash;8.<br />Lu, H., 2006. Architecture without architect-study of self-organisation pattern and its evolution of Chinese vernacular architecture. In: Fourteenth Chinese Academic Conference on Vernacular Architecture, September 24&ndash;26.<br />Lu, H., 2006. Sustainable development approach in a Chinese traditional village under the condition of fast urbanization, 3. International Forum on Urbanism: Modernisation and Regionalism Reinventing the Urban Identity, October 17&ndash;20.<br />Marschalek, I., 2006. Participatory Research International Symposium: Chinese Villages and their Sustainable Future, University of Natural Resources and Applied Life Sciences, Vienna, January 16.<br />Marschalek, I., Wagner, D., 2005. Partizipation in der Nachhaltigkeitsforschung, Salzburger Armutskonferenz 2004, Conference Proceedings, April.<br />Marschalek, I., 2005. Observed Impact of the SUCCESS Study at Three Levels, Presentation, Shanghai Academy of Social Sciences, Shanghai, April 25&ndash;26.<br />Marschalek, I., 2005. Participatory Research Design, Poster Presentation at the International Seminar: participation and Relationship in the urban and regional context. Tools and Methodologies for local empowerment, Naples, September15&ndash;17.<br />Marschalek, I., 2006. Participation processes in seven Chinese villages towards sustainable future images by implementing small project concepts. In: 11th International Conference on Urban Planning &amp; Regional Development in the Information Society&mdash;CORP, February 16.<br />Marschalek, I., 2006. Participatory Research in Rural China, ALARPM 7th &amp; PAR 11th World Congress Action Research, Groningen, The Netherlands, August 21&ndash;24.<br />Mortimer, N., Grant, J., 2005. Paths to energy sustainability in Chinese villages. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Pr&auml;ndl-Zika, V., 2005. From Organic Cultivation towards Sustainable Agriculture, An Ideal Concept-Considerations for China, International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Pr&auml;ndl-Zika, V., 2005. From organic cultivation towards sustainable agriculture, an ideal concept-considerations for China. Presentation, Shanghai Academy of Social Sciences, Shanghai, April 25&ndash;26.<br />Pr&auml;ndl-Zika, V., 2006. China&mdash;from subsistence farming towards a sustainable agriculture. In: International Symposium &ldquo;Chinese Villages and their Sustainable Future&rdquo;, University of Natural Resources and Applied Life Sciences, Vienna, January 16.<br />Pr&auml;ndl-Zika, V., 2006. A multifunctional agriculture for China, sustainability aspects considering the spatial dimension. In: 11th International Conference on Urban Planning &amp; Regional Development in the Information Society&mdash;CORP, February 16.<br />Pr&auml;ndl-Zika, V., 2006. From Subsistence Farming Towards a Sustainable Agriculture. Jiangxi Agricultural University, Nanchang, April 10; Nanchang Institute of Technology, April 11.<br />Pr&auml;ndl-Zika, V., 2006. Eco-Tourism in the Context of Sustainable Agriculture, Jiangxi University of Finance and Economics, Nanchang, April 11.<br />Pr&auml;ndl-Zika, V., 2006. China-from subsistence farming towards a sustainable agriculture, poster presentation. In: ESSP Open Science Conference &ldquo;Global Environmental Change: Regional Challenges&rdquo;, Beijing, November 9&ndash;11.<br />Pr&auml;ndl-Zika, V., 2007. Urban Sprawl in China&mdash;land use change at the transition from village to town. Presentation, Holcim Forum 2007-Urban_Trans_Formation, Shanghai, April.<br />Wagner, D., 2005. Sustainable regional economy trough regional networks. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Wagner, D., 2006. Circular Economy, at the International Symposium &ldquo;Chinese Villages and their Sustainable Future&rdquo;, University of Natural Resources and Applied Life Sciences, Vienna, January 16.<br />Zhao, J., 2005. Urban and society development of a Chinese outskirt village. In: International Conference on Sustainability, Jinma Conference Center, China Agricultural University, Beijing, April 22.<br />Zhou, Q., Xiao, Qi., 2005.Case Study 4, Presentation, Shanghai Academy of Social Sciences, Shanghai, April 25&ndash;26.<br />European Commission 5th Framework Programme Project No. ICA4-CT-2002-10007. 2002&ndash;2005, www.china-eu-success.org<br />Tel.: +43 1 9842351; fax: +43 1 9842351/2. <br /></p>]]></description>
		</item>
		    
		
		<item>
			<title> Chinese villages and their sustainable future (1)</title>
			<link>http://blog.sohu.com/people/tianboo/105173530.html</link>
			<comments>http://blog.sohu.com/people/tianboo/105173530.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Tue, 25 Nov 2008 20:43:50 +0800</pubDate>
			<category>建筑与城市</category>
			<guid>http://blog.sohu.com/people/tianboo/105173530.html</guid>
			<description><![CDATA[<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;抄录一篇在图书馆数据库里的文章，是关于中国农村问题的国际项目的总结性文章，供大家参考之一</p>
<p>&nbsp;&nbsp;<strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;Chinese villages and their sustainable future:<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The European Union-China-Research Project &ldquo;SUCCESS&rdquo;</strong> <br />Heidi Dumreicher, a, <br />aOikodrom&mdash;The Vienna Institute for Urban Sustainability, Brunhildengasse 1/3, 1150 Vienna, Austria<br />Received 30 October 2006;&nbsp; revised 19 June 2007;&nbsp; accepted 22 June 2007.&nbsp; Available online 20 September 2007. <br /><strong>Abstract<br /></strong>&nbsp;&nbsp; China has 800,000 villages&mdash;one person out of seven on the globe is living in a Chinese rural settlement. Yet the global discussions about the situation in China is currently characterised by a disproportionate focus on the development of towns and until now circumstances have generally been neglected in the rural areas, where 70% of the Chinese population is still living. Within the 5 years of the SUCCESS project research, this set of actual problems has been considered and analysed under the principle of sustainability: &ldquo;What to maintain?&rdquo; &ldquo;What to change?&rdquo; were the overall research questions asked in the SUCCESS project; the researchers were looking for answers under a sustainability regime, respecting the need to raise the quality of life in the villages. Several interweaving processes were used to achieve results: the inter-disciplinary research process between many areas of expertise, the trans-disciplinary process between the researchers and the Chinese villagers, and a negotiation process that made the connection between these two processes.<br />The introduction describes the basic sustainability definition that was orienting the whole study. The innovation lays mostly in the methodology: the inter-disciplinary research co-operation related to practice and to involving the affected communities is needed to manage the significant and growing imbalances between urban and rural areas regarding their sustainability.<br />&nbsp;&nbsp; In the transdisciplinary work, the project developed &ldquo;village future sentences&rdquo; that describe the local outcome of the research as one step towards better theoretical understanding of the mechanisms that could lead to a sustainable future, and they also managed to start sustainability processes in the case study sites. The integrated approach of the project helped generating future scenarios for these villages covering all aspects of their development, including urban design issues. Out of these scenarios, the villages developed small projects that could be implemented during the research period. This work made an important impact on community thinking within these villages. However, it can also be seen as contributing to the dramatically changing development process in China, by finding a balance between traditional and contemporary approaches.<br />&nbsp;&nbsp; In particular, the approach demonstrated a new, inter-disciplinary and trans-disciplinary negotiation processes whereby the local knowledge and the expert knowledge find common ground and outcomes. The article follows the hypothesis that only comprehensive concepts can contribute to an upgraded living standard, where living spaces and rural life should be recognised and esteemed in the future as a complement to urban lifestyles within the Chinese society. Innovative knowledge generation&mdash;such as the &ldquo;systemic structure constellation&rdquo; technique or the systems model approach-helped to bring out latent needs, hopes and potential of the villagers.<br />&nbsp;&nbsp;&nbsp; Besides the practical usage of these implemented projects, the process leading there showed the stakeholders their own fields of action. One major impact of these projects is the visibility of the results, which is crucial for villagers&rsquo; awareness, their self-confidence and their experience with a successful participation in decision-making processes. Another impact is the potential for replicating results of sustainability-oriented patterns throughout China, especially as three of the villages have been nominated official model villages.<br />&nbsp;&nbsp;&nbsp; Scenarios of a sustainable future for Chinese villages were the objective of the SUCCESS project. The first condition for this future is the question whether they can persist into the future&mdash;and to picture the importance of the rural environment and living space as a relevant element of Chinese life that needs to get a better image and more attention from the authorities and from the public opinion.<br />&nbsp;&nbsp;&nbsp; Therefore, the final sentence that the whole research consortium, composed of 17 scientific institutions from European Union and China, agreed upon as a common result for the SUCCESS project, is as follows: &ldquo;China is composed of a rich diversity of villages with many attractive qualities and essential resources for the future growth of the whole country; we recommend that policy makers cherish the human and natural potential of the rural economy and environment so that villages provide the foundation for sustainable development of this progressive nation&rdquo; [Dumreicher, H., 2006. SUCCESS&mdash;a sustainable future for Chinese villages. International Symposium &ldquo;Chinese Villages and their Sustainable Future&rdquo;, University of Natural Resources and Applied Life Sciences, Vienna, January 16]. This sentence was used in papers that where sent to different Chinese authorities by the Chinese partners and found its way, as a sort of &ldquo;unofficial Charta&rdquo;, towards governmental agencies at national and provincial levels.<br />&nbsp;&nbsp;&nbsp; The team carried out a 5-year-research study in rural China, aiming at establishing future images under the premises of sustainability. But the basic topic that needed to be tackled with was the question whether at all those villages could persist in the coming decades of rapid development. Therefore, the first aim of the study was to establish the importance of the rural environment and living space as a basis for the future of China.<br /><strong>Article Outline</strong><br />1. Introduction<br />2. A concept of deep sustainability as guiding principle<br />3. Generation of knowledge in the SUCCESS project: the case study approach<br />4. From present to future: village future sentences<br />5. The adaptive sustainability negotiation process and small project concepts<br />6. Inter-disciplinarity<br />7. The sustainability approach: future scenarios for the village<br />8. Project management design: interdisciplinary case studies<br />9. Module ecology<br />10. Module economy<br />11. Module socio-cultural patterns<br />12. Module built environment<br />12.1. Energy<br />12.2. Urban design: a modelling process<br />12.3. Semi-public space: the Chinese courtyard as a living space and its vernacular architectural form<br />12.4. Upgrading Chinese traditional rural housing<br />13. Replicability and life after the project<br />14. Conclusion<br />&nbsp;&nbsp;&nbsp; Further Reading</p>
<p>&nbsp;&nbsp;&nbsp; References</p>
<p><br /><strong>1. Introduction</strong><br />China has 800,000 villages&mdash;one person out of seven on the globe is living in a Chinese rural settlement. Yet the global discussions about the situation in China is currently characterised by a disproportionate focus on development in towns and cities and, until now, circumstances have been generally neglected in the rural areas, where 70% of the Chinese population are still living. The urbanisation process attracts millions of farmers towards the towns and cities; but within a sustainability approach, this process needs a counter-force: showing the potential of life in the rural areas. This needs complex measures that China has started to develop, like raising the living standards in the rural areas, reducing the agricultural taxes, improving the infrastructure, creating new jobs, promoting a health system and providing education. But most of the conversations with the farmers also showed that they want, expect and need more respect for their present and future role in China. Such a complex process would create hope and trust in the possibilities of rural activities. The Chinese Small Town strategies take these needs into account, by creating new human settlements in the neglected rural areas.<br />As for the SUCCESS project (Fig. 1), it started from the hypothesis that an inter-disciplinary research co-operation related to practice and to involving the affected communities is needed in order to manage the significant and growing imbalances between urban and rural areas regarding their sustainability. In this context, the European Union-China co-operation project SUCCESS carried out case studies in seven villages in six Chinese provinces, asking the question &ldquo;What to maintain?&rdquo; and &ldquo;What to change?&rdquo;.<br />&nbsp;Full-size image (65K) <br />Fig. 1. China Map showing the 7 SUCCESS Case Study Settlements, See document 01 Dumreicher 7 Chinese settlements.<br />View Within Article<br />The project performed several steps towards a better theoretical understanding of the mechanisms that could lead to a sustainable future, and it also managed to start sustainability processes in the case study sites.<br />The project followed an integrated approach in order to generate future scenarios for these villages covering all aspects of their development, including urban design issues. This work made an important impact on community thinking within these villages. However, it can also be seen as contributing to the dramatically changing development process in China, by finding a balance between traditional and contemporary approaches.<br />In particular, the approach demonstrated a new, inter-disciplinary and trans-disciplinary negotiation processes whereby the local knowledge and the expert knowledge find common ground and outcomes. A set of new tools and techniques for such processes, facilitating the face-to-face interchange between experts of very different disciplines has been developed in order to give a broad basis for the common concept of strong sustainability which was agreed upon as the guiding principle for the creation of future images for these villages. This is based on the principle that only comprehensive concepts can contribute to an upgraded living standard, where living spaces and rural life should be recognised and esteemed in the future as a complement to urban lifestyles within the Chinese society. Innovative knowledge generation&mdash;such as the &ldquo;systemic structure constellation&rdquo; technique or the systems model approach-helped to bring out latent needs, hopes and potential of the villagers.<br />The SUCCESS project was co-ordinated by Oikodrom, the Vienna Institute for Urban Sustainability, and the research was carried out by a project team from both China and the European Union, conducted together with local Chinese team leaders who initiated a participatory process in each of the case study villages with the aim of involving villagers in a &ldquo;sustainability negotiation process&rdquo;. Regular meetings in the so-called future labs assembled village dwellers and representatives to formulate future images for their village. In a next step, the stakeholders developed concepts for sustainability-oriented projects in their villages that could be implemented during the 3-year-period of SUCCESS. At end of the 3 years duration of the SUCCESS project, each of the seven case study villages had worked out small project concepts and realised them.<br />Besides the practical usage of these implemented projects, the process leading there showed the stakeholders their own fields of action. One major impact of these projects is the visibility of the results, which is crucial for villagers&rsquo; awareness, their self-confidence and their experience with a successful participation in decision-making processes. Another impact is the potential for replicating results of sustainability-oriented patterns throughout China, especially as three of the villages have been nominated official model villages.<br />The Chinese farmers have carried the economy, shaped the landscape and formed the Chinese worldview, in addition to Daoism, Buddhism and Confucianism. Today, they live under present and future of uncertainty due to rapid societal change, urbanisation, falling prices for agricultural products, reduced health care provision or increasing income disparity&mdash;but with renewed perception of self-worth. Future images of sustainability have a stake in China, as environmental and societal damage are discussed openly and daily. Even the forthcoming 2008 Olympic Games that will take place in China are often put in a context of necessary environmental policies, and the new 5-year-plan (2006&ndash;2010) sets sustainability as one of the official goals.<br />Massive political encouragement and economic opportunities lead villagers in China to give up their rural occupations and to look for work in towns and cities, especially in the building and industrial sectors. The SUCCESS project has established models in seven Chinese villages that show an alternative: through a participatory process between researchers and villagers, future images and scenarios have emerged, giving rural areas and their inhabitants a new and sustainable role for China in the new millennium. At the same time, the village teams have established practical projects that have been implemented during the 3-year study period. The SUCCESS project developed the &ldquo;deep sustainability&rdquo; approach and showed the &ldquo;spaces of possibilities&rdquo; that can be opened with a future image of sustainability, leading to recommendations for governmental agencies as well as for local cadres and activists.</p>
<p><br /><strong>2. A concept of deep sustainability as guiding principle</strong><br />&ldquo;Sustainability is a local, informed, participatory, balance-seeking process, operating within a Sustainable Area Budget, exporting no harmful imbalances beyond its territory or into the future, thus opening the spaces of opportunity and possibility&rdquo; (Levine et al., 1999). This was the commonly agreed definition that all researchers considered as guiding principle. The social scientists in the SUCCESS study developed more precise explanations to this operational definition:<br />Local: The local qualities become significant under specific conditions, especially when the past is still alive in a place. People have developed social strategies to explain their past in order to come to terms with it. These strategies still have an impact on changing social situations concerning the present but even more on the capacity of imagining a future.<br />Informed: Getting information is part of communication, which needs societal skills that start at an early stage of individual development. The first formal approach to information is delivered and practised in the schools&mdash;and it was found that every selected village, even the one with less than 100 inhabitants, has a village school, often run under difficult conditions. Primary education in these local schools represents a basic system for achieving the skills that allow for communication with the informed part of the world. The villages have a sophisticated mix of formal and informal information systems (neighbours, markets, television, lessons, etc.) and an expressed need for input from the scientific field, which served as a basis for the lively engagement with the SUCCESS scientists.<br />Participatory: This definition is a targeting approach&mdash;it does not describe a state but a movement. The sustainability negotiation process needs knowledge and also creates knowledge; it needs participation and also enhances participation. This &ldquo;learning by doing&rdquo; approach has several levels of intensity: individual learning (personal skills), community level (village organisation and governance), regional to national level (administrative policy).<br />A balance-seeking process: While the task of the natural scientists and systems analysts should be to develop tools for mirroring the material flow consequences of specific future choices, the social point of view on this balance seeking process takes into account the social balances and social justice in a village during the time of transition and change.<br />Sustainability is exporting no harmful imbalances beyond its territory or into the future: Sustainability deals with a future that has a quality not yet found in present models. The future is often seen as a continuity of existing patterns, a sort of surrogate future. In the sustainability discourse, the future stands for a new quality of thinking and goes beyond the usual planning horizon.<br />Spaces of possibilities&mdash;sustainability considers the future as an open space where socio cultural quality of life, economic equity and ecological needs to converge towards a balance: From the social point of view, spaces of possibilities are opportunities for new human activities within the society. Imagining spaces of possibilities is in itself a social action that shows the participants in the process what their possibilities are. The social group that is undertaking this sustainability process defines its own potential and its own field of action, and can experiment with their own power of transformation&mdash;at first in thought, then in practical terms (Dumreicher and Kolb, 2005).</p>
<p><br /><strong>3. Generation of knowledge in the SUCCESS project: the case study approach<br /></strong>The main innovation in the SUCCESS project was to develop new techniques and tools for integrated, comprehensive research approaches, applying the research principles of inter-disciplinarity and trans-disciplinarity. A special &ldquo;communication architecture&rdquo; was established for face-to-face meetings with innovative moderation techniques that created an atmosphere of trust and an effective means for discussion and collaboration between Chinese and European researchers. Following the definition of the Austrian research programme &ldquo;Austrian Landscape Research&rdquo;, trans-disciplinarity means co-operation between researchers and non-researchers (Dumreicher, 2005). The first such co-operation took place by integrating governmental agencies into the SUCCESS project; they took part in the field research as well as in the regular face-to-face-meetings between the 17 participants (Fig. 2).<br />--------------------------------------------------------------------------------<br />&nbsp;Full-size image (76K) <br />Fig. 2. The Interdisciplinary Negotiation Process, See pdf. Document 01 Dumreicher Graph 2 Negotiation Process.<br />View Within Article<br />The SUCCESS project adopted the concept that involving people from governmental agencies in the whole research agenda was the best way to have subsequent results &ldquo;go up the ladder&rdquo; of hierarchies within the formal organisational structure of China. At the end of the work, some final comments proved this approach had been successful. In their final papers with semi public character, the participants from the China Centre for Town Reform and Development (CCTRD, a governmental agency dealing with the New Town Strategy) referred to the question of &ldquo;Learning from SUCCESS&rdquo; as follows: &ldquo;The participatory approach learnt from the SUCCESS project has been introduced to the research staff in CCTRD, which have and will improve field visits and investigations in the future when CCTRD is drafting official documents for rural development. The idea of how to improve the capacity of villagers over the management of public goods had been recognised by more and more researchers and officials. The mechanism innovated from the SUCCESS project could be replicated to more villages to enhance the social development in rural areas.&rdquo;<br />After participating in field visits and taking part in integration meetings throughout the SUCCESS project, participants from the Land Consolidation and Rehabilitation Centre (LCRC, another governmental agency working in SUCCES) referred to Chinese Rural Policies in the following way:<br />Despite drastic economic development, Chinese government is increasingly aware that sustainable development is the key issue for the whole country and it would be a big mistake if economic development was at the cost of environmental degradation.<br />Just as important as collaboration with governmental agencies (the &ldquo;top-down approach&rdquo;) was co-operation with the villagers (the &ldquo;bottom-up approach&rdquo;), whereby the local team leaders initiated a participatory process in each of the case study villages, conducting a sustainability negotiation process between experts on the one hand, villagers on the other. Several innovative tools were used to assure the effective application of the participatory approach&mdash;which nearly all researchers saw as a major feature in the SUCCESS project. Besides the methods of PRA and the photo interview (see Chapter Dumreicher/Kolb in this volume), the participatory video film was found to have unexpectedly good results. By providing special skills, such as the use of a video camera in a Chinese village to marginalised people or people who are at the lower ranks of society, such as young women or people from highly impoverished households, the participatory video film activity helped to strengthen their position within the village community and allowed people to cross boundaries of age, gender and income. At the same time, it made sure that their voices, their inherent knowledge and their visions made their way into the whole SUCCESS project.</p>
<p><br /><strong>4. From present to future: village future sentences</strong><br />One method that was equally applicable between the scientists as well as among the village dwellers was the development of &ldquo;future sentences&rdquo; that would reverberate the villagers&rsquo; future views. These sentences are the result of experts meetings as well as &ldquo;sitting under the tree&rdquo; in the villagers under the guidance of SUCCESS experts. During several feed back loops between these two groups, the stakeholders agreed upon the following future sentences as a result of the &ldquo;sustainability negotiation process&rdquo;&mdash;and as a basis for a common sustainability process in the village that can have a life after the experts have left:<br />Xia Futou, Henan: &ldquo;Xia Futou has a balanced, happy, satisfied life for everybody by integration of all parts.&rdquo;<br />Jiang Jiazhai, Shaanxi: &ldquo;Jiang Jiazhai is a balanced system changing actively. It has increased public community space with manufacturing capacity.&rdquo;<br />Chi Qiao, Shanxi: &ldquo;Chi Qiao is a prosperous adventure park of the Jinci temple with eco-agriculture and historical heritage as resources.&rdquo;<br />Xiao Qi, Jiangxi: &ldquo;Xiao Qi is a paradise landscape with classical architecture and eco-tourism without pollution giving benefit for all villagers.&rdquo;<br />Bei Suzha, Hebei: &ldquo;Bei Suzha is a tourist resort with biological production, having a variety of small industries, working places and services. It has good governance for extending yin and yang into its future.&rdquo;<br />Du Jia, Yunnan: &ldquo;Du Jia is a sustainable village based on agriculture. It has regional and local identity with good education to improve the quality of life.&rdquo;<br />San Yuan, Yunnan: &ldquo;San Yuan is a village with harmony between nature and material, between persons and spirit, between built environment, society and natural environment. It is rich, convenient and comfortable with balance seeking soft tourism and organic farming, it is wealthy in the material life with bright hope.&rdquo;<br />These sentences show the overall future concepts that have emerged through the expert discussion on the one hand and through the numerous village &ldquo;future laboratories&rdquo; on the other, thereby serving the sustainability negotiation process.</p>
<p><br /><strong>5. The adaptive sustainability negotiation process and small project concepts</strong><br />Through the intense participatory approach in the village, most village communities have actually started future activities: Some villages were declared model villages, some have managed to establish biogas for heating and cooking for every household (financed by regional offices), some realised concepts for public service utilities or cultural facilities for supporting village integrity that differ from the &ldquo;normal&rdquo; infrastructure demands like cultural centres and basketball playgrounds. One village even managed to build a public bathhouse (with the financial and material support from all party members in the village) that will serve hygiene needs as well as the conviviality in the village, thereby raising the quality of life as a whole.<br />Besides participatory research methods, the possibility for villagers to generate concepts for sustainability-oriented projects in their villages, supporting them by seeking financial support from regional, provincial or governmental agencies was an innovative action within the SUCCESS project. By the end of the 3-year study period of SUCCESS project, each of the 7 case study villages had investigated and realised small project concepts. In all villages, the concept for a small project at village scale that can represent the basic features of sustainability has become a vehicle for the communication between experts and villagers. This participatory procedure produced very diverse local results.<br />Bei Suzha, Hebei: The local team developed a tool for educating farmers, involving a package for the transition to a rural sustainability farming concept for a village very near to a big town. They have established a soft ware centre in the village.<br />Xia Futou, Henan: During the &ldquo;future laboratories&rdquo; in the village, the hope of the villagers to maintain their village's integrity became more and more clear. As a symbolical action, the women, especially, pleaded to develop the concept for a public bathhouse. This exercise became an example for a scenario building process in architecture, including the expert knowledge on solar energy, community organisation, economic management and agriculture. By means of interactive work or &ldquo;research loops&rdquo;, this scenario was built up. The effect of this common discussion has greatly influenced the atmosphere in the village and the official opening ceremony took place in April 2006. All the party members in the village dedicated several working days each in order to complete the necessary work on infrastructure (road and water supply). A management concept for the future was also put in place, allowing for a system that gives access even to the very poor, at the same time generating some economic revenue for the managers.<br />Jiang Jiazhai, Shaanxi: The main concern in this village is to find its own local identity after the whole village has recently been displaced form its original dwelling place. The discussions turned around the need for economic wealth on the one hand and the search for cultural identity on the other. During the SUCCESS project, the local Chinese team leaders carried out a focused co-operation with the adjacent university and managed to find financial support that allowed for building a paved village road instead of the former mud road. Through the &ldquo;future laboratories&rdquo; in the village, this road has a local character that allows for &ldquo;village life on the street&rdquo;&mdash;a place for working, but also for cultural activities like weddings or funerals that can now be held in a good village environment.<br />Chi Qiao, Shanxi: This village with its connection to the famous Jin Ci temple gets much impact from the past. Yet, in the present, it is looking for its possible future image. The village is the nearest of all SUCCESS villages to an urban area (the provincial capital of Taiyuan) and, therefore, it shows best the rapid societal change in China. However, it is also very aware of the past. The small project concept &ldquo;hands-in-hands&rdquo; has led to a partnership between the local school and the University of Taiyuan. Through the vivid discussions and learning in this process, the village has gained attractiveness and could overcome the extremely depressed overall atmosphere that reigned at the beginning of the study. The small old village temple, nearly destroyed, found a group of female Buddhist nuns who have reconstructed the temple by means of local donations as well as from other provinces. Local centres for economic activities have emerged&mdash;such as a co-operative for women making clothes that are sold in the city of Taiyuan.<br />Xiao Qi, Jiangxi: In terms of combining old and new qualities, this settlement has a lesson to teach. Over more than a century, it has lived with migration to the outside world, but is also has an experience with people who have left the village but are still in connection with it, partly by giving donations to the schools, partly by coming back from time-to-time, partly by maintaining contact with the rest of the family that has remained in the village with financial support and partly by coming back during the old age and serving the community as teachers or in other professional capacities. For a sustainable future, this village gives important answers. Suggestions from the architects and urbanists led to the construction of a new parking place for visitors&rsquo; buses that respects the &ldquo;genius loci&rdquo; of this tourist village. The SUCCESS project also led to changes in the village organisation, adding to the transparency of the appointment and operation of local management.<br />San Yuan, Yunnan: The visit of the SUCCESS experts in itself gave an input to the village. The fact that this poor and remote minority village could attract Chinese and foreign experts were a sign for the villagers that even they, notwithstanding their modest status, might have a good future. One big step was also accomplished in relation to the gender discussion. Whereas at the beginning, men would state &ldquo;women outside no&rdquo;, the team leader has established a women's course for Dongba culture in the village, teaching traditional local dancing as well as Naxi writing. A concept for a better shape for the village washing place has been devised by the SUCCESS architects as a basis for further discussion with local dwellers, regional authorities or donor agencies.<br />Du Jia, Yunnan: With less than 100 dwellers, this was the smallest and most remote of all villages. Bat the beginning of the SUCCESS project; the local scientific team leader described the village as &ldquo;proto-sustainability without development&rdquo; as opposed to other Chinese regions that are characterised by &ldquo;development without sustainability&rdquo;. This was the case study for establishing a systems model of material flows through the village as a means for supporting the sustainability negotiation process. The local team has managed to get the attention of the provincial administration, which gave financial support for providing biogas installations for every household. The village has also built a social meeting place for basketball and dancing. Encouraged by these successes, the village has decided to become an ecological model village.<br />The outcomes of this participatory process are many and diverse according to the applied y definition that sees sustainability always as a local process with local features. One major impact of the small project concepts is the visibility of results, which is crucial for the villagers&rsquo; awareness and confidence and their successful participation in decision-making processes. Another impact is the replicability of the results. Evaluation of the small project concepts enables correlation with the outcomes of these disciplinary analyses and the village typologies worked out by the SUCCESS Consortium (2005). The regular feedback loops from the villages enhanced and strengthened the research results, increasing the likelihood of greater acceptance and applicability. In terms of &ldquo;life after the project&rdquo;, greater self-organisation and competence in problem solving in the villages has been identified and there was a growing interest of local authorities during formal and non-formal meetings (equally essential). From most villages, information is emerging about ongoing activities based on the research and events during the SUCCESS project.<br />All villages have a better understanding of a life in harmony between men and nature; they experimented with their own field of action and got some confidence in tackling with their own future.</p>
<p>&nbsp;</p>]]></description>
		</item>
		    
		
		<item>
			<title>转帖_ 08语录--很幽默 </title>
			<link>http://blog.sohu.com/people/tianboo/104810865.html</link>
			<comments>http://blog.sohu.com/people/tianboo/104810865.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Thu, 20 Nov 2008 19:27:24 +0800</pubDate>
			<category>引用与转载</category>
			<guid>http://blog.sohu.com/people/tianboo/104810865.html</guid>
			<description><![CDATA[<a href="http://wayde2006.blog.sohu.com/101617512.html"><font color="#000000">原文出处：</font>http://wayde2006.blog.sohu.com/101617512.html</a><br />
<p>001◎老鼠一发威，大家都是病猫。 <br />002◎和一MM争论鲸鱼是不是鱼，最后我说&ldquo;曰本人也带个人字&rdquo;，她这才同意鲸鱼不是鱼。 <br />003◎男人膝下有黄金，我把整个腿都切下来了，连块铜也没找着！ <br />004◎春天我把玉米埋在土里，到了秋天我就会收获很多玉米。春天我把老婆埋在土里，到了秋天我就会&hellip;被枪毙！ <br />005◎如果你看到面前的阴影，别怕，那是因为你的背后有阳光！ <br />006◎踏遍青楼人未老，请用汇仁肾宝。 <br />007◎听君一席话，省我十本书！ <br />008◎0岁出场亮相，10岁天天向上。20岁远大理想，30岁发奋图强。40岁基本定向，50岁处处吃香。60岁打打麻将，70岁处处闲逛。80岁拉拉家常，90岁挂在墙上！ <br />009◎脱了衣服我是禽兽，穿上衣服我是衣冠禽兽！ <br />010◎师太，你就从了老衲吧！&hellip;很久很久以后&hellip;师太，你就饶了老衲吧！ <br />011◎&ldquo;亲爱的，我&hellip;我怀孕了&hellip;三个月了，不过你放心，不是你的，不用你负责&hellip;&hellip;&rdquo; <br />012◎我们产生一点小分歧：她希望我把粪土变黄金，我希望她视黄金如粪土。 <br />013◎读10年语文，不如聊半年QQ。 <br />014◎早晨懒床，遂从口袋里掏出6枚硬币：如果抛出去六个都是正面，我就去上课！思躇良久，还是算了，别冒这个险了&hellip;&hellip; <br />015◎我花8万买了个西周陶罐，昨儿到《鉴宝》栏目进行鉴定，专家严肃地说：&ldquo;这哪是西周的？这是上周的！&rdquo; <br />016◎我能容忍身材是假的，脸是假的，胸是假的，臀是假的！！！但就是不容忍钱是假的！！！！ <br />017◎士为知己者装死女为悦己者整容。<br />018◎长大了要嫁给唐僧，能玩就玩，不能玩就把他吃掉。 <br />019◎一山不能容二虎，除非一公和一母。 <br />020◎千万别等到人人都说你丑时才发现自己真的丑。 <br />021◎如果朋友可以出卖，每个值五块的话，我也能发笔小财了。 <br />022◎征婚启事：要求如下，A活的，B女的。 <br />023◎给点阳光我就腐烂。 <br />024◎要适当吃一点，才有劲减肥啊。 <br />025◎摇啊摇，摇到奈何桥。 <br />026◎命运负责洗牌，但是玩牌的是我们自己！ <br />027◎问：你喜欢我哪一点？答：我喜欢你离我远一点！ <br />028◎你快回来，我一人忽悠不来！ <br />029◎生活就像宋祖德的嘴，你永远都不知道下一个倒霉的会是谁~~~ <br />030◎跌倒了，爬起来再哭~~~ <br />031◎世界上难以自拔的，除了牙齿，还有爱情。 <br />032◎一恐龙路过西安交大时上了趟厕所，出来后她呜咽道：&ldquo;555，这辈子终于不愁嫁不出去了&hellip;&hellip;&rdquo; <br />033◎生，容易。活，容易。生活，不容易。 <br />034◎吾表兄，年四十余。始从文，连考三年而不中。遂习武，练武场上发一矢，中鼓吏，逐之出。改学医，自撰一良方，服之，卒。 <br />035◎问君能有几多愁，恰似一群太监上青楼&hellip;&hellip; <br />036◎吾生也有涯，而吃也无涯~~~ <br />037◎想污染一个地方有两种方法：垃圾，或是钞票！ <br />038◎年轻的时候，我们常常冲着镜子做鬼脸；年老的时候，镜子算是扯平了。 <br />039◎你瞎了眼啊？这么大的盾牌你看不见，偏偏要把石头朝我脑袋上扔！ <br />040◎出问题先从自己身上找原因，别一便秘就怪地球没引力。 <br />041◎拍脑袋决策，拍胸脯保证，拍屁股走人。 <br />042◎我们走得太快，灵魂都跟不上了&hellip;&hellip; <br />043◎不要和地球人一般见识~~~ <br />044◎女孩从处女到女人只要一次并成功，男孩从处男变男人需要反复的磨练！ <br />045◎出来混，老婆迟早是要换的！ <br />046◎小时候我以为自己长大后可以拯救整个世界，等长大后才发现整个世界都拯救不了我&hellip;&hellip; <br />047◎有钱的都是大爷！但是欠钱不还的更是！ <br />048◎我就算是一只癞蛤蟆，我也决不娶母癞蛤蟆。 <br />049◎生前何必久睡，死后自会长眠&hellip;&hellip; <br />050◎不想当厨子的裁缝，不是好司机。 <br />051◎时间是最好的老师，但遗憾的是&mdash;&mdash;最后他把所有的学生都弄死了。 <br />052◎ 去西安出差的路上，一位大连老兄一阵狂吹大连多好多好，然后说大连建市一百周年的时候举行了很隆重的庆祝活动云云，然后问了旁边一人：&ldquo;西安建市一百周年 有什么庆祝活动没有？&rdquo;旁边几位西安的哥们一愣，过了一会儿，逼出一句话来：&ldquo;我记得西安建市600年的时候搞了一个&lsquo;烽火戏诸侯&rsquo;吧&hellip;&hellip;&rdquo; <br />053◎钻石恒久远，一颗就破产！ <br />054◎和谐校园里，骑自行车的也许是位博导，而开奔驰的则可能是个后勤&hellip;&hellip; <br />055◎是金子，总会花光的；是镜子，总会反光的&hellip;&hellip; <br />056◎我女友不当尼姑的原因是她四级没过，庵里不收。 <br />057◎明星脱一点就能更出名，我脱的光光的却被抓起来了！ <br />058◎看一漂亮MM,苦无搭讪办法，路旁一砖头，拣起，上前，&ldquo;同学，这是你掉的吧？&rdquo; <br />059◎小时候的梦想并不是要当什么科学家，幻想自己是地主家的少爷，家有良田千顷，终日不学无术，没事领着一群狗奴才上街去调戏一下良家少女&hellip;&hellip; <br />060◎别和我谈理想，戒了！ <br />061◎玫瑰你的，巧克力你的，钻石你的。你，我的！ <br />062◎所谓惊喜就是你苦苦等候的兔子来了，后面跟着狼！ <br />063◎什么是幸褔？幸福就是猫吃鱼狗吃肉，奥特曼打小怪兽！ <br />064◎俩农夫吹牛：&ldquo;俺们农场的鸡，吃的都是茶叶，下的全是茶叶蛋&rdquo;&ldquo;有嘛啊，咱农场给鸡吃钱包，让它下荷包蛋。&rdquo; <br />065◎蟑螂都不怕蟑螂药了，我们却连维生素都搞不定！ <br />066◎长个包子样就别怨狗跟着！ <br />067◎男人偷腥时的智商仅次于爱因斯坦！ <br />068◎为中华而努力读书！一包中华好多钱啊&hellip;&hellip; <br />069◎如果你不能给你的女人穿上嫁衣，那么千万别停下你解开她衣扣的手！ <br />070◎别以为穿着脏衣服就可以做污点证人；别以为穿着木制拖鞋就可以做木屐证人&hellip;&hellip; <br />071◎事业是国家的，荣誉是单位的，成绩是领导的，工资是老婆的，财产是孩子的，错误是自己的。 <br />072◎凤凰重生就是涅盘，野鸡重生就是尸变。 <br />073◎如果有一天我变成流氓，请告诉别人，我纯真过&hellip;&hellip; <br />074◎老子不但有车，还是自行的&hellip;&hellip; <br />075◎女人拥有无数个QQ号只为了调戏一个男人，男人常用一个QQ号上面加满各种各样的女人&hellip;&hellip; <br />076◎偶然看见书上所谓的当代女子择偶标准：&ldquo;有车有房，父母双亡。&rdquo;郁闷。遂写下幻想中的选妻标准：&ldquo;家中财产过亿，美貌天下第一，贤惠温柔性感，岳父癌症晚期&hellip;&hellip;&rdquo; <br />077◎大部分人一辈子只做三件事：自欺、欺人、被人欺。 <br />078◎睡眠是一门艺术&mdash;&mdash;谁也无法阻挡我追求艺术的脚步！ <br />079◎为了避免家庭暴力，于是我决定不结婚！ <br />080◎你可以像猪一样的生活，但你永远都不能像猪那样快乐！ <br />081◎ 迅雷不及掩耳盗铃，以不变应万变不离其宗，成事不足挂齿，此物最相思风雨中，一屋不扫何以扫天下无敌，东边日出西边雨一直下，举头望明月几时有，呆若木鸡 毛当令箭，杀鸡焉用牛刀小试，锋芒毕露春光，围魏救赵宝奎，Very good bye，八格牙鲁冰花，一泻千里共婵娟&hellip;&hellip; <br />082◎某女的一篇博客日记：某月某日，大醉而归，伸手一摸&mdash;&mdash;手机和贞操都在，睡觉！ <br />083◎又美丽、又纯洁、又温柔、又性感、又可爱的处女，就像鬼魂一样，男人们都在谈论它，但从来没有人亲眼见过&hellip;&hellip; <br />084◎记得小学老师骂我：&ldquo;我一巴掌把你踢出去！&rdquo;当时我想笑却不敢笑。现在，是敢笑却不会笑了&hellip;&hellip; <br />085◎如果幸福是浮云，如果痛苦似星辰。那我的生活真是万里无云，漫天繁星&hellip;&hellip; <br />086◎避孕的效果：不成功，便成&ldquo;人&rdquo;。 <br />087◎孤单是一个人的狂欢，狂欢是一群人的孤单。 <br />088◎这世上最累的事情，莫过于眼睁睁看着自己的心碎了，还得自己动手把它粘起来。 <br />089◎人生的悲惨在于：辛辛苦苦的作了一晚上内容香艳的美梦，第二天早上醒来居然全都记不起来了！ <br />090◎父亲问我人生有什么追求？我回答金钱和美女，父亲凶狠的打了我的脸；我回答事业与爱情，父亲赞赏的摸了我的头。 <br />091◎男人都好色，色心稍强一点叫色狼，再强一点叫色鬼，更加强就叫色魔，尤其强那就成了变态色魔，好色到了极致，被称作人体美学艺术家。 <br />092◎记得刚毕业不久的一天，女友给我发了一条短信：&ldquo;我们还是分手吧！&rdquo;我还没来得及伤心呢，女友又发来一条：&ldquo;对不起，发错了。&rdquo;这下可以彻底伤心了&hellip;&hellip; <br />093◎此地禁止大小便，违者没收工具。 <br />094◎在街上看美女，目光高一点就是欣赏，目光低一点就是流氓。 <br />095◎孩儿他娘，咱这辈子还有很多事要做呢，别耽误功夫和我玩捉迷藏了，赶紧蹦出来吧~~~ <br />096◎女人一生喜欢两朵花：一是有钱花，二是尽量花！ <br />097◎一炮走红&mdash;&mdash;是形容女艺人的&hellip;&hellip; <br />098◎这个世界不公平就在于：上帝说：&ldquo;我要光！&rdquo;于是有了白天。美女说：&ldquo;我要钻戒！&rdquo;于是她有了钻戒。富豪说：&ldquo;我要女人！&rdquo;于是他有了女人。我说：&ldquo;我要洗澡！&rdquo;居然停水了！ <br />099真不明白，女孩买很多很多漂亮衣服穿，就是为了吸引男孩的目光，但男孩想看的，却是不穿衣服的女孩。 <br />100◎偶尔幽生活一默你会觉得很爽，但生活幽你一默就惨了&hellip;&hellip;</p>]]></description>
		</item>
		    
		
		<item>
			<title>今日搬迁</title>
			<link>http://blog.sohu.com/people/tianboo/104738591.html</link>
			<comments>http://blog.sohu.com/people/tianboo/104738591.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Wed, 19 Nov 2008 19:33:08 +0800</pubDate>
			<guid>http://blog.sohu.com/people/tianboo/104738591.html</guid>
			<description><![CDATA[<p><br />今日搬迁，把原来放在新浪的一些建筑方面的东西统一搬了过来。</p>
<p>希望给自己一次机会，重新鼓起勇气，整理一下自己的东西，一并整理一下心情，把这里作为一个可以探讨一些小问题的心灵花园。</p>
<p>会不会有后悔的一天，现在还不好说啊，但是可以想象一下将来，还是很幸福的一件事，似乎，我们还有将来，现在的现在，对面可能就是可怕的将来，恋旧的人啊，总是对过去依依不舍，却看不到，谜一般的未来。犹如海伦凯勒，没有遇见她的启蒙教师之前。</p>
<p>又忍不住来教室上网，在家已经习惯了这种生活，现在就像是忽然之间被绑架，空投到了一个相当原始又陌生的地方。好在几个月来，慢慢适应了。</p>
<p>又忍不住去了书店，看到南京和天津的老地图，1936年的，很喜欢，也许这就暗示，我是一个恋旧的人吧。各买了两份，给朋友也带一份。</p>
<p>又忍不住买了二百元的书，包括《住宅巡礼》是一个叫中村好文的日本建筑师写的。图文并茂，细节丰富，难得的一本很对我口味的好书，虽然很贵，人民大学出版社出版的，要56元啊。还有两本书应该是孩子喜欢看的，是插图珍藏版的《鸟》和《昆虫》一共花了39+62=101元。因为我以前拍过一些虫子和鸟的照片，却不知道拍的究竟叫什么，有什么特点，这一下可以更加丰富自己的业余爱好了。</p>
<p>最近看了一个观鸟网站，很受感动，于是想去买书，买望远镜，买照相机......</p>
<p>本人也算是很没有志气的玩物丧志型的典范吧。总是不务正业地玩一些花钱又花精力的东西，但是，自己又从内心深处摆脱不了这种感觉，哎，过了而立之年了，难道不是很没用吗？</p>
<p>却又总是在内心里为自己开脱，其实，我本热爱这大千世界，所以我喜欢那些可爱的小生灵，所以我支持生态和可持续发展战略，强烈支持绿色建筑设计和节能环保建筑设计。</p>]]></description>
		</item>
		    
		
		<item>
			<title>野外调研的体会</title>
			<link>http://blog.sohu.com/people/tianboo/104737116.html</link>
			<comments>http://blog.sohu.com/people/tianboo/104737116.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Wed, 19 Nov 2008 19:09:40 +0800</pubDate>
			<guid>http://blog.sohu.com/people/tianboo/104737116.html</guid>
			<description><![CDATA[<p><br />野外调研的体会</p>
<p>&nbsp;&nbsp;&nbsp; 如果给定同样的相对高度100米，同样是采用步行方式而不利用机械设备，同样需要登5、6百级台阶到达，那么，人们宁愿地点是在山地间，在爬山游玩，而决不会选择是在高层建筑物的楼梯间里挨累。消耗同样多的体能，为什么人们乐于在山地间，而厌恶在楼梯间呢？因为山地有无限的美景可供欣赏。<br />&nbsp;&nbsp;&nbsp; 当我们一再地痴迷于城市的灯红酒绿、沉醉于城市的繁华喧嚣的时候，我们的心灵已经很难体味沉静如水安稳如山的平和之感。只有在大自然的真山真水的广阔怀抱里，我们的心灵才能真正忘却浮躁和纷乱。每一次调研，登临辽西的崇山峻岭，每一次都如服用了一剂安抚灵魂的灵丹妙药。而每每的心灵平静之余，我又总会发现刹那的惊喜，让我的心狂跳不已，那就是辽西山地间的传统景观建筑。当对于建筑的爱，与对于自然山水的爱结合一处，我发现自己陷入了另一种沉醉与执著。<br />&nbsp;&nbsp;&nbsp; 执著于探寻和审视建筑之美与自然之美的结合，不顾荒莽间的禽兽虫蛇，也不顾山地间的路险峰绝；不在乎闾山上的风吹日晒，也不在乎凤凰山的暴雨冰雹。沉醉于与那些山地传统景观建筑不期而遇的惊喜，蓦然回首的发现，也沉醉于那些山地传统景观建筑叹为观止的奇险，摄人心魄的壮观。<br />&nbsp;&nbsp;&nbsp; 一次次由激动不已的举起相机到静下心来耐心的测绘，一次次由宏观的远远眺望到近前细节的摩挲体味，总希望巨细无遗地记载所见所闻，总希望能长久停驻而不愿离去。</p>]]></description>
		</item>
		    
		
		<item>
			<title>论文（1）--浅谈锦州市的城市街道景观</title>
			<link>http://blog.sohu.com/people/tianboo/104737056.html</link>
			<comments>http://blog.sohu.com/people/tianboo/104737056.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Wed, 19 Nov 2008 19:08:41 +0800</pubDate>
			<guid>http://blog.sohu.com/people/tianboo/104737056.html</guid>
			<description><![CDATA[<br />
<div align="center"><b><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static6.photo.sina.com.cn/orignal/53e2f397720957757a3a5" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static7.photo.sina.com.cn/orignal/53e2f3970e9698b342f96" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static6.photo.sina.com.cn/orignal/53e2f397720957757a3a5" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static6.photo.sina.com.cn/orignal/53e2f397720957757a3a5" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static1.photo.sina.com.cn/orignal/53e2f3974d7b3b0778ed0" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f397cb5b6900e8152" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f397cb5b6900e8152" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f39732afc6211b202" target="_blank"></a>浅谈锦州市的城市街道景观</b></div>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 田波&nbsp;&nbsp;曹犇</p>
<p><b>摘要：</b>本文通过对锦州市城市街道景观建设的多方面分析，探讨了锦州市街道以对景为主要特点的景观特色，同时对街道景观存在的问题提出了相应的解决的建议和意见。</p>
<p><b>关键词：</b>景观、街道、对景、对策</p>
<p>&nbsp;</p>
<p>&nbsp;&nbsp;&nbsp; 城市景观是城市中各种视觉事物及视觉事件与城市周围空间组织关系的艺术。街道是城市的结构基础，其景观设计艺术表现力也最强，最能直观地代表一个城市的形象。美国一位科学家讲过：&ldquo;如果城市的街道看起来有趣，城市就有趣；如果它看起来很单调呆板，城市就显得单调呆板&rdquo;。&ldquo;道路、街道是城市空间给人的第一印象，它的地位无法替代。&rdquo;</p>
<p>&nbsp;&nbsp;&nbsp; 由于街道的设计涉及道路的等级和层次关系、交通要求、空间景观、建筑的立面和轮廓线、街道小品以及人的心理和行为模式，生活形态，行动特点等等诸多因素，篇幅所限，本文略去城市街道景观中的建筑部分，仅就所涉及的其他几个主要方面作初步探讨：</p>
<p><b>1</b><b>基本状况：</b></p>
<p>1.1街道方位</p>
<p>&nbsp;&nbsp;&nbsp; 锦州市城区街道基本上呈规则的网格状布置，多数建筑都是顺应街道的走向而接近正向布置。从使用者的认知角度来说，锦州市内的街道方向明确，方位感较强，容易分辨。这一点对于本地居民和初到这座城市的人都是方便有利的。（见图1） &nbsp; &nbsp;</p>
<p>1.2街道铺装<a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f39732afc6211b202" target="_blank"><img style="DISPLAY: block; MARGIN: 0px auto 10px; TEXT-ALIGN: center" src="http://static3.photo.sina.com.cn/bmiddle/53e2f39732afc6211b202" border="0" /></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f39732afc6211b202" target="_blank"></a></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<div>
<p align="center">图1 锦州城市街道简图</p></div></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 大小街道的车行部分，包括许多宽度不足6米的小街小路，目前都已铺设黑色柏油路面。主要街道（包括中央大街、解放路、云飞街、士英街等）和部分次要街道的主要路段两侧其人行道已铺设彩色釉面砖。色调以红白为主。 
<p>&nbsp;&nbsp;&nbsp; 对人行道的铺装加以改造是美化城市街道景观的主要手法之一。因为人行步道是使用频率最高、最亲近城市居民的部分。铺装的色彩和图案的选择十分重要，恰当的色彩和图案应与城市的整体色调相和谐，而又不乏活力与惊喜的感觉，</p>
<p><b>2</b><b>景观构成</b></p>
<p>2.1街道绿化</p>
<p>&nbsp;&nbsp;&nbsp; 街道的绿化是城市街道景观的重要组成部分，去过南京的人，都对其路在林中的街道绿化印象深刻。经过改造，锦州市的街边绿化已经呈现出不同以往的特色。洛阳路在自行车道和机动车道之间设置了绿化带隔离，绿化效果十分突出，让人感到其景观街的雏形基本显现，很受市民欢迎。这种绿化方式打破了街道的单调气氛，让使用者倍感亲切舒适。未来的道路改造可以之为参考。</p>
<p>&nbsp;&nbsp;&nbsp; 解放路的一侧更是设计了花池，从五一到十一期间都有园林工人精心摘培各色花卉，使城市的这条主干道色彩缤纷，煞是好看。而且主要路段安置了埋入式彩色射灯，使夜晚的街道绿化看起来也十分引人注目。参考借鉴其他城市街道景观处理的成功经验是街道景观设计的一条捷径。（见图2）</p>
<p>2.2街道的对景和借景</p>
<p>&nbsp;&nbsp;&nbsp; 街道的对景景观不仅能明确街道的方向感，加强其导向作用，还可以增加街道空间的完整性，甚至有的对景还可以表达城市的文脉关系。一个城市的历史总是在影响着这个城市的存在和发展。</p>
<p>2.2.1以纪念性建筑物为街道对景</p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<div>
<p align="center"><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f397cb5b6900e8152" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f397cb5b6900e8152" target="_blank"><img style="WIDTH: 500px; HEIGHT: 375px" src="http://static3.photo.sina.com.cn/bmiddle/53e2f397cb5b6900e8152" border="0" /></a>图2 解放路的街边绿化</p></div></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 历史上的锦州是一个处于重要战略位置的兵家必争之地，是解放战争三大战役之首要战役&mdash;&mdash;辽沈战役的主战场。在城市北部的高地上建有辽沈战役纪念碑和辽沈战役纪念馆，形成了南北向的一条主要大街&mdash;&mdash;云飞街北端的对景景观。这一景观成功的塑造锦州&mdash;&mdash;英雄城市的形象，也成功地结合了地形特点与人文需要。（见图3） 
<p>&nbsp;&nbsp;&nbsp; 而云飞街北端的对景景观则是水上公园的入口广场。从北部较高的庄重纪念性的端点到南部较低的群众娱乐性的端点，云飞街联系着锦州的过去与现在，英雄与民众，炮火硝烟与太平祥和，其中的寓意深远，耐人寻味。<a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static1.photo.sina.com.cn/orignal/53e2f3974d7b3b0778ed0" target="_blank"><img style="DISPLAY: block; MARGIN: 0px auto 10px; TEXT-ALIGN: center" src="http://static1.photo.sina.com.cn/bmiddle/53e2f3974d7b3b0778ed0" width="500" border="0" /></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static1.photo.sina.com.cn/orignal/53e2f3974d7b3b0778ed0" target="_blank"></a></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<div>
<p align="center">图3 云飞街的对景建筑</p></div></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 另一种情况是以由纪念意义的古建筑为对景。从小凌河南岸进入城区，跨过凌川大桥的重庆路端对景（路不是很长）的就是锦州古城区的地标建筑物&mdash;&mdash;大广济寺辽塔。始建于辽清宁三年（公元1057年）的古塔经过1993～1996年的全面维修显得挺拔秀丽，彰显了城市久远的历史，给每个经由此地进城而来的游客以深刻的印象。这一道路对景的设置加强了城市的文化历史氛围，是比较成功的。 
<p>2.2.2以交通转盘为街道对景<a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static6.photo.sina.com.cn/orignal/53e2f397720957757a3a5" target="_blank"><img src="http://static6.photo.sina.com.cn/bmiddle/53e2f397720957757a3a5" width="500" border="0" /></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static6.photo.sina.com.cn/orignal/53e2f397720957757a3a5" target="_blank"></a></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<div>
<p align="center">图4 中华龙鸟的景观柱</p></div></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 凯文&quot;林奇在《城市意象》中提出&ldquo;节点&rdquo;是构成城市个性的五个要素之一。在城市中，典型的节点就是街道的交叉口、交通广场、立交桥以及曲折街道的转折点。它们是交通路线上的突变点。人们要在此作出转变方向的选择，因此注意力集中，对周围环境特别关注，因而在这里设置的景观特别引人注目。街口位置的转盘内设置的景观就是如此。 
<p>&nbsp;&nbsp;&nbsp; 人民街的街口位置设置了转盘，其中设置了顶端立着龙鸟形象的景观柱。在锦州地区发掘出的中华龙鸟，寓意着这块土地的历史久远，有着厚重的文化沉积。景观雕像的文化底蕴深厚，体现了生活在这里的每一个市民的骄傲与自豪。（见图4）</p>
<p>2.2.3以火车站为对景</p>
<p>&nbsp;&nbsp;&nbsp; 火车站作为重要的交通核心，因其设用性质和占地特点，通常都居于街道的一个端头，而且该街道因交通量较大通常比较宽阔，因此对景效果显著。对于乘坐火车离开这座城市的人们，火车站更是这座城市留给他们最后的建筑印象。<a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static16.photo.sina.com.cn/orignal/53e2f3972f4165b55e61f" target="_blank"><img style="DISPLAY: block; MARGIN: 0px auto 10px; TEXT-ALIGN: center" src="http://static16.photo.sina.com.cn/bmiddle/53e2f3972f4165b55e61f" border="0" /></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static16.photo.sina.com.cn/orignal/53e2f3972f4165b55e61f" target="_blank"></a></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<div>
<p align="center">图5 街道的借景&mdash;&mdash;远山</p></div></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 锦州市的火车站位于中央大街的北端，位置显著，成为城市最主要大街上的主要对景。站前广场比较宽阔，设计了以&ldquo;苹果&rdquo;为主题的雕塑，与当年解放战争时的一段故事有关，也是尊重文脉，掌故历史的一种体现。 
<p>2.2.4以企业、学校或居住小区的大门为对景</p>
<p>&nbsp;&nbsp;&nbsp; 也有一些街道的端头是某个单位的大门，多数是企业学校或居住小区。这种对景形式也能够起到一定的景观效果。主要是取决于该单位的大门设计的是否有特色，能够点景，是否吸引街道上行人的视线，给街区增加亮点。</p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<div>
<p align="center"><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static7.photo.sina.com.cn/orignal/53e2f3970e9698b342f96" target="_blank"></a><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static7.photo.sina.com.cn/orignal/53e2f3970e9698b342f96" target="_blank"><img style="DISPLAY: block; MARGIN: 0px auto 10px; TEXT-ALIGN: center" src="http://static7.photo.sina.com.cn/bmiddle/53e2f3970e9698b342f96" border="0" /></a>图6 街道的小品&mdash;&mdash;纪念石碑</p></div></td></tr></tbody></table>2.2.5街道的借景 
<p>&nbsp;&nbsp;&nbsp; 街道的借景也是街道景观的组成部分之一。锦州周围多山，许多街道的远景就是远山。这种自然天成的借景也成为锦城街道的一大特色。例如，从解放路向东出城时，远处的紫荆山总是出现在眼帘，高大庄重的形体和一年四季变幻的色彩给城市凭添了许多诗情画意。（见图5）</p>
<p>2.3街道标志和小品</p>
<p>&nbsp;&nbsp;&nbsp; 街道的名称标志牌都经过设计，起到标识作用的同时也有广告效应。不锈钢的材料现代感很强，也被应用于公交站点的候车亭。公交车的站点指示牌有图例，设计直观很是人性化。</p>
<p>&nbsp;&nbsp;&nbsp; 街头的小品大多与城市历史文脉有关系，增加了城市的文化内涵河文化意蕴。其中的道光酒出土石碑（见图6），云飞街的街名碑等石碑是展示城市历史的特定手段，让外来游客和本地居民都能依据这些标志实物了解历史事实。把历史渊源以实物的形式固化，展示出来很具时代特点。这也是教育和团结民众，提高本地居民的本土意识和城市认同感的有效方式。但在表达形式上不够新颖，对于这类小品的体量大小和设置位置也应审慎考虑。</p>
<p><b>3</b><b>解决现存问题的几点建议</b></p>
<p>3.1把握文脉突出特色</p>
<p>&nbsp;&nbsp;&nbsp; 增加街道景观的人文气息和历史内涵，充分发挥锦州市历史悠久，文化氛围浓重的城市特质，把街道景观的设计和改造与当地的历史文脉联系起来，这样才能形成自己的城市景观特色，而不是&ldquo;千城一面&rdquo;。纪念馆街角的枫树和南大桥头附近的红梅，都是用抽象植物雕塑与真实植物配合，而带来都市的现代气息，但是与城市的文脉和历史没有联系，似乎放在其他城市也可以。</p>
<p>3.2规范管理引导教育</p>
<p>&nbsp;&nbsp;&nbsp; 主要是街市停车问题。由于城区规划街道的宽度受历史条件限制，建筑物前停车宽度不够，往往挤占人行通道。人民街上已经取消了人行道空间，目的就是给机动车让出更大的通行宽度和停车位。而许多街道因为停车宽度不够，汽车停放时居然占据了盲道。一方面对这类素质不高的市民应该采用多种方式引导教育，另一方面，应尽量避免街道的盲目拓宽，挤占人行步道。</p>
<p>3.3创造商机增强活力</p>
<p>&nbsp;&nbsp;&nbsp; 一个城市的没有一个令人赏心悦目的步行街多少让人感到一丝遗憾，它是街道景观中最具特色的一个部分。古塔公园门前的步行街在几年的使用后，现在已经允许小汽车出入了。步行街的衰落与周围店铺的经营不景气有很大的关系。建议创造适宜的商业氛围，增加该步行街的环境设施，提高环境质量，提供更多供人停留休憩的空间。</p>
<p>3.4建构场所增加认同</p>
<p>&nbsp;&nbsp;&nbsp; 似乎自古以来，中国的街道一直就只适合交通之用，而不是适合人停驻和休闲的地方。实际上，恰好相反，在这方面人们有越来越多需求，却因为受到许多客观因素的制约而不能实现。城市设计师应该提供更多有趣味的街道景观小品，建构居民喜爱的富于特色的场所，进而形成居民认同的街区特色。另外增加应对人口老龄化的公共服务设施，有条件的地方应创造供老年人休憩和简单娱乐的街边休闲空间。</p>
<p>3.5优化系统整合资源</p>
<p>&nbsp;&nbsp;&nbsp; 客观地讲，整个街道是一个复杂的系统，街道景观只是其表象的一部分。正因为如此，对街道景观经常会受到相关的市政基础设施等方面的直接影响。例如各种管线架在街道上空，密如蛛网，对街道景观有很大影响，有条件的应埋设地下暗管。再如，水、热、煤气等沿街地下管线维修维护，应统筹安排，避免对街道的重复开挖和破坏。总之，应该优化街道这个系统，使之高效完备而且运转正常，这样对于街道景观改善才有更多有益的帮助。</p>
<p align="left"><b>4</b><b>总结</b></p>
<p align="left">&nbsp;&nbsp;&nbsp; 综上所述，作为一个发展中的中小型城市，锦州市的城市街道景观建设面貌不断有所改观并且已经形成一定的特色，主要是体现自然环境的对景和借景以及体现人文历史的雕塑和小品。对存在的一些问题本文也提出了一些建议。如今中小城市的街道景观建设也正逐步受到越来越多市民的重视，为建构和谐社会，使更多的人共享改革开放以来的建设成果，很必要对具体城市的街道景观建设加以深入研究。</p>
<p align="left">&nbsp;</p>
<p align="center"><b>Landscape on The Street of Jinzhou</b></p>
<p><b>ABSTRACT</b>：Based on the analysis to the landscape on the street we draw the characteristics of the street landscape design in Jinzhou and also give out the suggestions to the problems.</p>
<p><b>KEY WORDS</b><b>：</b> Landscape , Street ,The opposite landscape，Suggestions</p>
<p align="left">参考文献：</p>
<p align="left">［1］凯文&quot;林奇，方益萍和何晓军翻译.城市意象.北京：华夏出版社</p>
<p align="left">［2］周维权.园林&quot;风景&quot;建筑.北京：百花文艺出版社</p>
<p align="left">［3］邹德慈.城市设计概论.北京：中国建筑工业出版社</p>
<p align="left">［4］张斌，杨北帆. 城市设计与环境艺术.天津：天津大学出版社</p>]]></description>
		</item>
		    
		
		<item>
			<title>论文（2）&#8212;&#8212;谈建筑中的登临空间</title>
			<link>http://blog.sohu.com/people/tianboo/104736929.html</link>
			<comments>http://blog.sohu.com/people/tianboo/104736929.html#comment</comments>
			<dc:creator>tianboo的blog</dc:creator>
			<pubDate>Wed, 19 Nov 2008 19:06:18 +0800</pubDate>
			<guid>http://blog.sohu.com/people/tianboo/104736929.html</guid>
			<description><![CDATA[<br />
<div><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static5.photo.sina.com.cn/orignal/53e2f3978a02500118f94" target="_blank"></a>&nbsp; 
<p align="center"><b>谈建筑中的登临空间</b></p>
<p align="center">田波&nbsp; 鲍继峰</p>
<p><b>摘&nbsp; 要：</b> 本文粗浅探讨了存在于建筑之中的登临空间的概念，对其具体形态、存在意义、发展过程加以分析，并由此提出登临空间的一些设计手法，以期对涵纳登临空间的现代建筑物的设计提供有利借鉴。</p>
<p><b>关键词：</b>登临空间、形态、意义、设计手法</p>
<p><b>中图分类号</b>：</p>
<p>&nbsp;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;中国古代的文人墨客喜欢寄情山水，经常登高远眺，吟诗作赋，所以中国古典诗词中有关登临怀古的比比皆是。而登临远眺所需要的具体空间除了自然的高地、山顶之外，多由人工手段提供，最常见的是以建筑手段来提供。本文所提的&ldquo;登临空间&rdquo;是指通过登临才能到达的处于建筑物中较高位置的空间，该空间以满足人们居高观景为首要目的，如高塔、楼阁和处于高处的亭台之类。</p>
<p><b>一、</b><b>登临空间的具体形态</b></p>
<p>&nbsp;&nbsp;&nbsp; 登临远眺的空间有多种多样的具体形式，以开敞程度区分可以分为全开敞的、半开敞的和比较封闭的。<img style="DISPLAY: block; MARGIN: 4px auto; TEXT-ALIGN: center" src="http://static5.photo.sina.com.cn/bmiddle/53e2f3978a02500118f94" border="0" /></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<p align="center">&nbsp;&nbsp;&nbsp; 图1 &nbsp;宋代绘画中的台</p></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 1、全开敞的登临空间 
<p>&nbsp;&nbsp;&nbsp; 这种登临空间形态，一般处在建筑物或构筑物的顶部，能提供水平方向360度的全景景观，视野不受任何阻碍。典型性的例子是中国古代的高台，台上除围栏之外，别无它物，尽可体味与天相近的感觉。从现存的宋代绘画中可以见到这种情形（图1）。现代的建筑的一些高层顶部也提供了的这种登临空间，如沙特阿拉伯迪拜的Burj Al-Arab酒店的顶层停机平台。登临其上，必会因所处空间的开阔而产生心旷神怡的感受。</p><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static5.photo.sina.com.cn/orignal/53e2f3973246e826b8a24" target="_blank"></a>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<p align="center"><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static15.photo.sina.com.cn/orignal/53e2f397f81000948e51e" target="_blank"><img src="http://static15.photo.sina.com.cn/bmiddle/53e2f397f81000948e51e" border="0" /></a></p>
<p align="center">图2 &nbsp;释迦塔的登临空间</p></td></tr></tbody></table>
<p>&nbsp;&nbsp;&nbsp; 2、半开敞的登临空间&nbsp;&nbsp;&nbsp;&nbsp;</p><a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static5.photo.sina.com.cn/orignal/53e2f3973246e826b8a24" target="_blank"></a>&nbsp;&nbsp;&nbsp;&nbsp;这种登临空间的形态是半全景式的，一般楼阁或塔的外廊环绕建筑主体，人在廊檐内，即可以体味这种半开敞式的空间形态，它与现代建筑中不封闭的阳台空间异曲同工。一般来说它能提供水平方向180度的视域，给人的感觉也比较开敞。如建于辽代的山西应县佛宫寺释迦塔，其外廊环绕，平座出挑设通透木栏杆围护，又有上层出檐在头顶遮蔽，形成了富于传统特色的半开敞的登临空间（图2）。现代高层建筑顶部以大面积玻璃窗围合的旋转餐厅或观景平台也属此类。 
<p>&nbsp;&nbsp;&nbsp; 3、比较封闭的登临空间</p>
<p>&nbsp;&nbsp;&nbsp; 尽管我国古代的密檐砖石塔有一些可以登临，但是由于其檐部密集，开窗面积有限，所能提供的登临空间开敞程度较低。人在塔内虽可临窗眺望，但视角范围有限，所体味的空间感觉相对于前两者来说比较封闭。例如，山西洪洞县的广胜上寺佛塔，&ldquo;塔是空心的，内有砖梯，可直登塔顶，但窗孔狭小，人只有从小窗口望出。&rdquo;<sup>[1]</sup></p>
<p><b>二、</b><b>登临空间的存在意义</b></p>
<p>&nbsp;&nbsp;&nbsp; 1、人们在登临空间内所体验到的感受，是在日常生活中不易得到的。以建筑手段创造的登临空间，加强了登临的知觉感受，从而在不同场所引发不同的情怀。</p>
<p>&ldquo;吾尝终日而思矣，不如须臾之所学也，吾尝跂而望矣，不如登高之博见也。&rdquo; （《荀子.劝学》）登临空间所提供的主要的是视觉方面的享受。因为视点高，视域相应扩大很多（远端若为平原或海面，则趋于无穷远），得以见到广大范围内的景物，因而视觉提供的信息量也就相应增多，值得观看的对象大量增加，所以经常让人流连忘返。另一方面因居高临下处于俯瞰角度，是日常生活中非常见的&ldquo;超人的视角&rdquo;，会产生所谓&ldquo;会当凌绝顶，一览众山小&rdquo;的豪迈情怀。</p>
<p>&nbsp;&nbsp;&nbsp; &ldquo;登高而招，臂非加长也，而见者远；顺风而呼，声非加疾也，而闻者彰&rdquo;。（《荀子.劝学》）在听觉上，登临空间因为多处于高处，在山野之间自然噪声较少，即便在城市里的高塔之上，一般嘈杂生活的噪声也被弱化，多为自然之声，如风声、鸟语、塔刹的铜铎铃铛响声之类。这些自然的音响非但不会搅扰心情，反而会催生登临者的舒适情怀。使人觉得自身出离尘世超然物外，从而排遣寂寞忘却忧愁。更有心情激动而忘情者，会面对高山旷谷大声呼唤，以期远山回应，听余音不绝之回响。</p>
<p>&nbsp;&nbsp;&nbsp; 除了上述提及的视觉和听觉方面的享受，登临空间若是对外界直接开敞的，则又有嗅觉方面的不同。因高度增加，空气流动速度会加快，一般空气质量比地面附近要好。当然，温度也会比地面稍低，那又涉及触觉了，所以，大诗人苏轼会感慨&ldquo;高处不胜寒&rdquo;。</p>
<p>&nbsp;&nbsp;&nbsp; 2、有一些登临空间不但能提供一般的登临体验还兼具侦查瞭望的功能，从汉墓出土的陶制的望楼和阙的模型，可以推想具有这种功能的建筑早期的实例。现存的河南开封开元寺的料敌塔，其位置正处在当年宋辽交战的前沿，曾以80余米的登临高度发挥了重要的军事瞭望作用。</p>
<p>&nbsp;&nbsp;&nbsp; 3、作为登临空间的载体，很多塔和亭在景观中位置明确，形体独特，易于被识别，它们往往人们认知空间辨别方位的有效参照物，俞孔坚先生认为它们 &ldquo;是空间认知图式中的结点&rdquo;。即便是提供登临空间的现代高层建筑，也一样因其形象高大突出，在城市中扮演着&ldquo;地标&rdquo;（Landmark）的角色，并成为城市形体环境设计和城市天际线控制的重点。</p>
<p>&nbsp;<a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static5.photo.sina.com.cn/orignal/53e2f39711b176f2bc004" target="_blank"><img style="DISPLAY: block; MARGIN: 4px auto; WIDTH: 186px; HEIGHT: 333px; TEXT-ALIGN: center" height="444" src="http://static5.photo.sina.com.cn/bmiddle/53e2f39711b176f2bc004" width="187" border="0" /></a></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<p align="center">图3 我国古代台的形象</p></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 登临空间所能提供的特有的感受，刺激人们从生理到心理发生一系列的变化，引发特有的登临情怀和感慨，有的还具有重要的实用目的，这些正是其独特的魅力所在。也正因如此，登临空间从古到今一直存在并不断发展。 
<p><b>三、</b><b>登临空间的发展过程</b></p>
<p>&nbsp;&nbsp;&nbsp; 如果对登临空间的演化追根溯源，可以从原始人类择居的景观环境得到一些认识。无论是元谋猿人、蓝田猿人还是北京猿人和山顶洞人，这些原始人类满意的栖居之地都处于自然地理区的过渡地带，多选择相对独立的小丘之上，地势较高，便于登临守望的地点，这样的地点相对安全。可能正是原始人类的择居发展历程，促成了人们偏爱登临空间的生物基因的形成，进而转化为传统文化的一个组成部分。</p>
<p>&nbsp;&nbsp;&nbsp; 1、古代的登临空间</p>
<p>&nbsp;&nbsp;&nbsp; &ldquo;观四方而高曰台（尔雅）&rdquo;。台是有文字记载以来在中国出现得最早，目的最为明确的登临空间，可谓是登临空间的&ldquo;鼻祖&rdquo;。最为著名例子的就是曹操希望能&ldquo;铜雀春深锁二乔&rdquo;的铜雀台了。而古代兴盛于春秋秦汉之际的高台建筑，利用夯土台的高度，倚靠之逐层建造木架建筑，形成所谓的&ldquo;台榭建筑&rdquo;，是木结构尚不发达的情况下建造高大体量建筑物的巧妙方法，它可以形成居高临下气势逼人的效果，也是登临空间的进一步发展（图3）。林徽因在《林徽因讲建筑》中提到，北京北海团城即是依古代&ldquo;台&rdquo;的形制建造，它是现今仅存的一个该形制的建筑遗构。</p>
<p>&nbsp;&nbsp;&nbsp; 后来随着木架建筑的发展，出现了楼阁式的建筑，登临空间就有了新的形态。汉魏以后，楼阁和可以登临的塔成为登临空间的主流形式。如因文人咏题而闻名天下的黄鹤楼、岳阳楼、滕王阁和蓬莱阁等江南四大名楼；楼阁式的木塔如山西应县释迦塔；可登临的密檐塔如陕西西安大雁塔等等。伊斯兰教寺院里的邦克楼也可登临居高。这种可供登临的建筑物因其高大的形象，往往成为一定范围内的控制性地标。从形体上考虑，在中国古代城市里，高大的佛塔同中世纪欧洲的主教堂尖塔的作用类似，形成了城区的竖向轮廓控制点，如历史上曾经存在过的北魏洛阳永宁寺塔等。</p>
<p>&nbsp;&nbsp;&nbsp; 少数民族地区的羌族人建造的碉楼也可看作是一种登临建筑。当然，还有一些建筑形态本身并不高大，例如只有二、三层高的亭子，但是居于天然的高地、山顶或水畔，也能提供良好的登临空间。</p>
<p>&nbsp;&nbsp;&nbsp; 在国外，早在1800年前，就有巴比通天塔的传说，还有传说中的亚历山大灯塔等等，都足以证明登高远眺是人类共同的爱好。欧洲国家里也有很多登临空间的实例，多数是中世纪建在山顶的城堡（如德国的瓦尔特堡）、修道院（如法国的圣米歇尔修道院）以及水岸边高大的灯塔。在城市里，一些大教堂的穹顶（如圣彼德教堂的穹顶）和采光亭、钟塔（如比萨斜塔）也是登临的好去处，可以俯瞰城市风光。</p>
<p>&nbsp;&nbsp;&nbsp; 2、现代的登临空间</p>
<p>&nbsp;<a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static3.photo.sina.com.cn/orignal/53e2f39759a877acafb72" target="_blank"><img style="DISPLAY: block; MARGIN: 4px auto; TEXT-ALIGN: center" src="http://static3.photo.sina.com.cn/bmiddle/53e2f39759a877acafb72" border="0" /></a></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<p align="center">图4 &nbsp;武汉的黄鹤楼</p></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 除了风景区里的观景塔之类，很少有单纯以登临为目的现代建筑物，现代的登临空间往往是某些建筑物的附属产物，但是越来越多的高层建筑物顶层设有专门供游览眺望之用的登临空间。另外，很多城市的电视塔（如沈阳彩电塔等）顶部都提供登临空间兼作高级餐厅之类，一些水塔顶部也可登临。时逢盛世，许多历史上存在过的&ldquo;名楼&rdquo;得以重建，可以看作是专门为&ldquo;登临&rdquo;而造，如武汉的黄鹤楼（图4）。 
<p>法国的埃菲尔铁塔是体现工业时代技术手段的明证，也可以看作是供登临的俯瞰风景的构筑物，因为其不同位置设置了几个观景平台，可以俯瞰整个巴黎的城市景观。</p>
<p>&nbsp;&nbsp;&nbsp; 在德国，后工业时代的到来使很多旧工厂被废弃，但是它们没有被彻底推倒，而是重新开发利用，许多老工厂被改造成景观公园，旧的高大建筑物和构筑物成为供人登攀游玩的对象。例如在著名的鲁尔区改造中，一些高大的烟囱就被开发成供登临的空间。这种变废为宝的登临空间是前所未有的，它的景观效果、生态意义等在可持续发展的大原则下得到推崇，也确实值得借鉴。</p>
<p><b>四、</b><b>登临空间的设计手法</b></p>
<p>&nbsp;&nbsp;&nbsp; 1、位置宜高&mdash;&mdash;垂直方向选择建造地点</p>
<p>&nbsp;&nbsp;&nbsp; 提供登临空间的建筑物，其建造位置选择应满足登高远眺的基本条件，即能够提供足够的高度来观赏周边景物。如果建筑物自身形体足够高大，选址范围弹性较大；如果建筑物自身形体不甚高耸，就要选择地势较高处建造，很多单层或二三的亭子多选址于半山腰或山顶等位置就是借助于天然地势的高度来形成登临空间，如北京景山上的五座凉亭。</p>
<p>&nbsp;&nbsp;&nbsp; 2、位置适中&mdash;&mdash;平面上选择建造地点</p>
<p>&nbsp;&nbsp;&nbsp; 选择平面位置时应该考虑，周边要开阔，没有遮蔽视线的物体，满足视野范围足够大，而且，还应考虑，周边的确有值得登高眺望的自然景观或人文景观，避开不良景观。例如颐和园的佛香阁，作为万寿山前山的主要建筑占据着前山的中心位置。一方面它提供了一个良好的登临空间，一旦登临阁上，可以俯瞰整个昆明湖区的景观，若天气晴好，更可远眺北京西郊的广大范围内的景观环境。</p>
<p>&nbsp;&nbsp;&nbsp; 3、点化环境&mdash;&mdash;与环境协调融合</p>
<p>&nbsp;<a href="http://blog.photo.sina.com.cn/showpic.html#url=http://static4.photo.sina.com.cn/orignal/53e2f397eed890926d493" target="_blank"><img style="DISPLAY: block; MARGIN: 4px auto; TEXT-ALIGN: center" src="http://static4.photo.sina.com.cn/bmiddle/53e2f397eed890926d493" border="0" /></a></p>
<table cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td>
<p align="center">图5 &nbsp;锦州笔架山三清阁</p></td></tr></tbody></table>&nbsp;&nbsp;&nbsp; 建筑物应该成为美化其所在景观环境的要素，注意与环境协调融合。&ldquo;我国的风景名胜区内，一般都有在山际水畔，景域开阔的枢纽地段上建置楼阁的传统。这些楼阁不仅是点景的重要手段，观景的主要场所，甚至成为整个风景区的构图中心。&rdquo;<sup>[2]</sup>南京的雨花台公园内，&ldquo;近年公园为揽客创收，在公园内又建立一座与纪念碑高度接近的&lsquo;观景塔&rsquo;，破坏了原先规划确定的景区制高点轮廓，也令人遗憾。&rdquo;<sup>[3]</sup>因为能提供登高远眺的建筑必然在整体环境中处于显著的位置，具有一定的景观效应，对周边环境有一定影响，这个影响应该是正面的积极的，而不是负面的消极的。 
<p>&nbsp;&nbsp;&nbsp; 4、先抑后扬&mdash;&mdash;从建筑物内部步行登临</p>
<p>多数可登临的塔内部设有砖石的拱券式蹬道台阶或木制楼梯，比较幽暗，而到达顶部则比较开阔。期待看到美丽旷达景致的心理，通过封闭空间的压抑而加强，到了登临空间之后得到释放，心理体验的满足感就更为强烈。正如张钦楠先生所说&ldquo;&hellip;&hellip;今天许多现代城市在摩天楼或电视塔上部设置观赏层，让人们通过封闭的电梯达到顶层看到开阔的景观，实际上只是沿袭了中国古代佛塔的传统而已。&rdquo;空间的开阖对比，一隐一显之间的心理期待作用，正是通过人为制造的强烈对比而发挥出来。</p>
<p>&nbsp;&nbsp;&nbsp; 5、临危体验&mdash;&mdash;在建筑物外部步行登临</p>
<p>从外部登临时，多为一侧依附主体建筑，另一侧为临空栏杆的台阶或阶梯。登临过程中，可以一边上行，一边扶栏眺望，视点在水平方向和垂直方向都不断移动，尽管对外部空间和景致的观察不如停留时的静止状态下那么仔细，但是由于是一种动态的视觉体验过程，时间作为第四个维度参与进来，使其过程不可重复而趣味倍增（图5）。而且，更主要的是，如果登临的主体很高，从外部登临会有一定的难度，对人的心理和体力都有挑战，例如，医巫闾山的望海寺顶峰的敌台，须经过艰险的登攀才能到达，而这反而成为该处景观的一大特色。</p>
<p>&nbsp;&nbsp;&nbsp; 6、时间浓缩&mdash;&mdash;乘坐电梯登临</p>
<p>&nbsp;&nbsp;&nbsp; 许多现代建筑中的登临空间因为有电梯的帮助可以快速到达，与过去步行登临方式相比，所用的时间缩短了很多。登临过程短暂，既节省了时间也减少了体力消耗。尤其是乘坐&ldquo;景观电梯&rdquo;，它的轿厢是透明的玻璃制成，可以透过玻璃向外观赏景色。整个过程游客目睹的是因视点迅速提高而快速变化的外部景观情况，从平视到俯瞰，其登临过程更可让人直接的体味&ldquo;直上青云&rdquo;的快感。</p>
<p><b>五、</b> <b>结语</b></p>
<p>&nbsp;&nbsp;&nbsp; 我国传统建筑中的登临空间多由传统景观建筑创造提供，其形式丰富多样，并且与景观环境关系密切。而现代建筑设计尤其是景观建筑设计中，各种各样的登临空间正在不断的被建筑师设计并产生，从传统和现代两方面入手来研究登临空间，为现代建筑中的登临空间设计提供参考，具有一定的现实意义。</p>
<p><b>&nbsp;</b></p>
<p>&nbsp;</p>
<p>注：</p>
<p>[1]：《宗教建筑&mdash;&mdash;图解中国古建筑丛书》王其均谢燕著北京：中国水利出版社&nbsp; 2005年</p>
<p>[2]：《园林&middot;风景&middot;建筑》周维权 第237页</p>
<p>[3]：《中国园林》2006.02&nbsp; 第19页</p>
<p>&nbsp;</p>
<p>参考文献：</p>
<p>周维权著《园林&middot;风景&middot;建筑》[M] 天津：百花文艺出版社，2006．237．</p>
<p>张钦楠著《特色取胜&mdash;&mdash;建筑理论的探讨》[M]北京：机械工业出版社，2005．143．</p>
<p>姚亦锋朱诚《虎踞龙盘的地理格局与南京城市景观探讨》[J]《中国园林》2006.02 P19</p>
<p>俞孔坚 著 《理想景观探源&mdash;&mdash;风水的文化意义》[M] 北京：商务印书馆1998.12</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p align="center"><b>The Ascension Space in The Buildings</b></p>
<p><b>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Tian bo<sup>1</sup>&nbsp; Bao Ji-feng<sup>2</sup></b></p>
<p>1.2.Shenyang Jianzhu University School of Architecture and Urban Planning&nbsp;&nbsp; 110168</p>
<p><b>ABSTRACT</b>：The essay tries to approach the conception of the ascension space in the buildings. The author analyzes the form ,the meanings and the course of its development of the ascension space . The author also offers some methods which could be contributed to the design of the buildings containing the ascension space.</p>
<p><b>KEY WORDS</b><b>：</b>The ascension space，Form, Meaning , Methods of design</p></div>]]></description>
		</item>
		    
		
	</channel>
</rss>
